History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
All this was unavailing; the protest had been enregistered in the
annals of the world, and nothing could erase it. Liberty of thought
and of conscience had been conquered for ages to come. Thus all
evangelical Germany, foreseeing these things, was moved at this
courageous act, and adopted it as the expression of its will and of
its faith. Men in every quarter beheld in it not a political event,
but a christian action, and the youthful electoral prince, John
Frederick, in this respect the organ of his age, cried to the
Protestants of Spire: "May the Almighty, who has given you grace to
confess energetically, freely, and fearlessly, preserve you in that
christian firmness until the day of eternity!"[168]
[168] In eo mansuros esse, nec passuros ut ulla hominum machinatione
ab ea sententia divellerentur.--(Seckend. ii. p. 121.)
While the christians were filled with joy, their enemies were
frightened at their own work. The very day on which Ferdinand had
declined to receive the protest, Tuesday, 20th April, at one in the
afternoon, Henry of Brunswick and Philip of Baden presented themselves
as mediators, announcing, however, that they were acting solely of
their own authority. They proposed that there should be no more
mention of the decree of Worms, and that the first decree of Spire
should be maintained, but with a few modifications; that the two
parties, while remaining free until the next council, should oppose
every new sect, and tolerate no doctrine contrary to the sacrament of
the Lord's body.[169]
[169] Vergleich artikel.--(Jung Beyträge, p. 55.)
[Sidenote: EXULTATION OF THE PAPISTS.]
On Wednesday, 21st April, the evangelical states did not appear
adverse to these propositions; and even those who had embraced the
doctrine of Zwingle declared boldly that such a proposal would not
compromise their existence. "Only let us call to mind," said they,
"that in such difficult matters we must act, not with the sword, but
with the sure Word of God.[170] For, as Saint Paul says: _What is not
of faith is_ _sin_. If therefore we constrain Christians to do what
they believe unjust, instead of leading them by God's Word to
acknowledge what is good, we force them to sin, and we incur a
terrible responsibility."
[170] In diesen Schweren Sachen, nichts mit Gewalt noch Schwerdt,
sondern mit Gottes gewissem wort.--(Ibid p. 59.) This document is from
the pen of Sturm.
The fanatics of the Roman party trembled as they saw the victory
nearly escaping from them; for they rejected all compromise, and
desired purely and simply the re-establishment of the Papacy. Their
zeal overcame everything, and the negotiations were broken off.
On Thursday, 22d April, the diet assembled at seven in the morning,
and the _Recess_ was read precisely as it had been drawn up before,
without even mentioning the attempt at conciliation which had just
failed.
Public-domain text, read in full here on John Shaqi.
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