History of the Intellectual Development of Europe, Volume I (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume I (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: The inevitable tendency is to the Ionic philosophy.]
Not only thus from their intrinsic nature, but also from their recorded
gradual development, are we warranted in imputing to the greater part of
the myths an indigenous origin. The theogony of Homer is extended by
Hesiod in many essential points. He prefixes the dynasty of Uranos, and
differs in minor conceptions, as in the character of the Cyclops. The
Orphic theogony is again another advance, having new fictions and new
personages, as in the case of Zagreus, the horned child of Jupiter by
his own daughter Persephone. Indeed, there is hardly one of the great
and venerable gods of Olympus whose character does not change with his
age, and, seen from this point of view, the origin of the Ionic
philosophy becomes a necessary step in the advance. That philosophy, as
we shall soon find, was due not only to the expansion of the Greek
intellect and the necessary improvement of Greek morals; an extraneous
cause, the sudden opening of the Egyptian ports, 670 B.C., accelerated
it. European religion became more mysterious and more solemn. European
philosophy learned the error of its chronology, and the necessity of
applying a more strict and correct standard of evidence for ancient
events.
It was an ominous circumstance that the Ionian Greeks, who first began
to philosophize, commenced their labours by depersonifying the elements,
and treating not of Zeus, Poseidon, and Hades, but of Air, Water, Fire.
The destruction of theological conceptions led irresistibly to the
destruction of religious practices. To divinities whose existence he
denied, the philosopher ceased to pray. Of what use were sacrificial
offerings and entreaties directed to phantasms of the imagination? but
advantages might accrue from the physical study of the impersonal
elements.
[Sidenote: Inevitable destruction of Greek religious ideas]
Greek religion contained within itself the principles of its own
destruction. It is for the sake of thoroughly appreciating this that I
have been led into a detail of what some of my readers may be disposed
to regard as idle and useless myths. Two circumstances of inevitable
occurrence insured the eventual overthrow of the whole system; they were
geographical discovery and the rise of philosophical criticism. Our
attention is riveted by the fact that, two thousand years later, the
same thing again occurred on a greater scale.
[Sidenote: by geographical discovery.]
Public-domain text, read in full here on John Shaqi.
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