History of the Jews, Vol. 5 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 5 (of 6)
Graetz, Heinrich
Jews -- History
In Safet, Vital, imitating his master, visited graves, carried on
exorcism of spirits, and other mystic follies, but not living on good
terms with his colleagues, especially his brother-in-law, Gedaliah
Levi, of whom he was jealous, he settled at Damascus (1594-1620),
continued his mystifications, affected great personal importance, as if
the salvation of the world rested on his shoulders, and preached the
speedy appearance of the Messiah, and his mission to hasten it. Jesus
and Mahomet, repenting their errors, would lay their crowns at his
feet. Ridiculed on account of his wild proceedings, and declared to be
a false prophet, he took vengeance on his detractors by gross slanders.
In old age he continued his mystical nonsense, saying that he had been
forbidden to reveal his visions, but this prohibition having been
withdrawn, he could now announce that certain souls living in human
bodies would be united to him--of course, in a subordinate capacity--to
bring about the redemption, one of the souls destined for this mission
being in a foreign country. This was a bait to attract Kabbala
enthusiasts, and thus secure a following. And enthusiasts hastened
from Italy, Germany, Poland, and other countries to play a Messianic
part. The manuscript notes left by Lurya gave rise to further frauds.
Vital asserted that he alone was in possession of them, and obtained a
decree from the college at Safet, declaring that no one was authorized
to publish information about Lurya's Kabbala elsewhere. Kabbalists
became the more anxious to possess this incomparable treasure. Chayim
Vital's brother, Moses Vital, took advantage of their eagerness to make
a good business of it. During an illness of his brother's, he caused
the writings found at his house to be copied, and sold them at a high
price. After his recovery, Chayim Vital affirmed that the writings
stolen were not the genuine ones; these he would never publish. He
is said in his will to have directed them to be laid in his grave.
Nevertheless, after his death, his son, Samuel Vital, sold Luryan
Kabbalistic revelations, and published his father's dreams and visions
in a separate work. An immigrant Marrano from Portugal, a devotee of
the Kabbala, asserted that he had found the best collection in Vital's
grave.
Public-domain text, read in full here on John Shaqi.
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