History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770Turpin, F. H. (François Henri)
History
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770
Turpin, F. H. (François Henri)
Thailand -- Description and travel; Thailand -- History
His vices drew upon him the hatred of
his father in 1756. He was accused by his bastard brother of having
defiled his father's bed, and was summarily sentenced to imprisonment
for life. There remained but two legitimate sons to the King whom he
had had by the late Queen.
The elder had sunk into the lowest depths of debauchery, which was
sufficient reason against his succession to the throne, so much the
more so as he was afflicted with a loathsome disease. The younger was
preferred to him, he was called Chaoual Padou, that is to say, Lord of
the Temple. This prince, brought up from his earliest years among the
priests was permeated with the poison of error. A zealous champion of
the foolish religion of his country, he was beloved by the nation who
saw their superstitions ennobled by so illustrious an example. A
stickler for justice, he punished fraud and theft with severity. His
good qualities were universally recognised by all from the Crown
Prince downwards. His marriage which occurred shortly after his
accession, was regarded as a token of the prosperity of the State. His
father bent by age died in 1748 aged 80 years. Chaoual Padou was soon
recognised by all the officials of the State. Some of his bastard
brothers attempted to stir up civil strife, but they did not escape
punishment. They were cast into prison where they died of neglect.
Peace reigned in the Kingdom after their death, and the people gave
him no cause for anxiety.
But his brother whom he rashly had recalled to court favour, was a
cause of scandal. He bitterly criticised the government and behaved as
a ruler, rather than as a subject and to lighten the disgrace of his
degradation, he managed to place himself at the right hand of the King
too modest and too weak to punish him.
At last the King being no longer able to tolerate his imperious
behaviour, resolved to abdicate a crown the burden of which had become
insupportable, and to retire to the seclusion of monastic life. For a
second time he donned the robes of a priest and shut himself up with
about a thousand idolatrous priests whom he endeavoured to surpass in
pseudo-science and in the art of fortelling the future. He sought a
secret means by which to render himself invisible and immortal by the
use of mercury of which he took so large a dose that all his teeth
fell out. Devoting his whole time to futile researches, he became
quite indifferent to affairs of State and had no other relaxation than
to pore over lying records and to extract therefrom stories fit merely
for the credulity of fools.
While he was living in seclusion in his country, the enemy carried
fear and destruction to the gates of the capital.
Public-domain text, read in full here on John Shaqi.
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