a little to its speedy overthrow. But, though polytheistic to the last degree, the Arabs recognized a Supreme Being whose majesty was confined to no particular locality, to whom no altar was dedicated, and who, too awful to be directly addressed, could be approached only through his celestial ministers the stars. This was the great Al-Lah, whose name, corresponding to the El and the Elohim of the Jews, was pre-eminent in honor and dignity, both in the Age of Ignorance and in the Age of Islam. The most superstitious races of men, and those that are the highest in intelligence among the most civilized, have and require no shrines. In Arabia the whole Desert was the temple of the Supreme God. Associated with the most exalted ideas of divine power were to be found superstitions usually encountered only in the primitive epochs of society. The wide-spread worship of the generative forces of nature, whose remaining monuments seem to the uninstructed sense of our cavilling age mere evidences of a depraved imagination, had its share of public favor in Arabia, where the male and female principles were adored under various symbolical forms. Many of these have survived in the monoliths scattered throughout the Peninsula, whose towering masses are regarded, even by devout Moslems, with no small degree of superstitious awe. The stone-circles and menhirs mentioned by travellers as existing in Oman and Nedjd are evidently of the same general type as those of Carnac and Stonehenge, and, from the descriptions given of them, of scarcely inferior dimensions, and perhaps of still higher antiquity. It is a singular circumstance, that gigantic structures, bearing such a common resemblance as to suggest that they were erected by the same race of builders and designed for similar purposes, should be found in countries so different in physical features, climate, inhabitants, religious traditions, language, and history, as Central Arabia and Western Europe.