History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Many of the rites and customs adopted by the great Lawgiver, or
preserved by his followers and generally regarded as peculiar to Islam,
antedated the Koran by centuries. The Mohammedan attitudes of worship
are the same as those depicted upon the eternal monuments of the
Pharaohs. The heathen pilgrims, clad in the Ihram, or sacred garment,
seven times made the circuit of the Kaaba; embraced the Black Stone;
ran the courses between the holy stations of Al-Safa and Al-Marwa;
cast stones in the valley of Mina; performed the ancient duties of
sacrifice and local pilgrimage, and were systematically plundered by
the greedy and scoffing Meccans, just as all good Moslem pilgrims are
to-day. The primitive Arabs inculcated the duty of personal cleanliness
by frequent ablution. They shaved their heads, and used the depilatory
for the removal of superfluous hair from the body. Like the Egyptians,
they stained their hands and feet with henna, and blackened their
eyelids with antimony. They removed their sandals, as Moses did, when
they stood on holy ground. They scrupulously abstained from certain
kinds of food, and their actions were often governed by regulations
practically identical, in their general character, with those
prescribed by the canons of Jewish and Moslem law.
The spirit of Arabian genius, destined in subsequent ages to effect
such a revolution in the literary and scientific history of the world,
had in the sixth century of the Christian era disclosed no indications
of its gigantic powers. No condition of existence could be less
suggestive of a capacity for intellectual achievement than that whose
main dependence was violence and plunder. The Arab of that epoch had
no written records save a few obscure inscriptions in the Himyarite
dialect, which have been deciphered by the plodding industry of modern
scholars, and are, for the most part, epitaphs. Traditions, modified or
corrupted by the vanity or the prejudice of each successive generation,
were the sole and uncertain reliance of the chronicler. The power of
memory by which these were retained and transmitted from an unknown
antiquity seems absolutely miraculous and incredible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account