History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
That entire region
was more Mohammedan than Christian and more infidel than either. The
nobles adopted polygamous habits and maintained harems filled with
concubines. A thriving trade in eunuchs was carried on with the Spanish
Arabs, whose profits, it was notorious, were principally engrossed by
ecclesiastics. A passionate love of poetry developed the troubadour,
a most important factor of European intellectual progress, and the
counterpart and representative of the Arab bard, whose improvisations
had, from time immemorial, been the delight of the emotional tribes
of the Desert. A language infinitely sweeter and more melodious than
modern French, and exhibiting a strong similarity to the Italian formed
at the court of Frederick II., became the vehicle of charming poetical
compositions, which satirized the lives of the priesthood, recounted
the achievements of the tournament and the foray, and celebrated,
in graceful and rhythmic hyperbole, the beauty and fascinations of
woman. This tongue, known as the Langue d’Oc, while indirectly derived
from the Latin, owed, in fact, nothing to classic associations or
influence. It was the first of the numerous family of languages and
dialects of Roman origin which, during mediæval times, attained to
any marked degree of perfection in grammatical construction or in
elegance of expression. It is a significant fact that it only obtained
a permanent foothold in countries once subject to Arab domination.
It spread eventually all over the South of Europe. It was spoken in
Valencia, Barcelona, and the Balearic Isles, whose dialects are now
corrupted forms of the ancient Limousin. The productions of which it
formed the medium were read in Italy, Germany, Sicily, and England.
It adapted itself with such ease to the purposes of the poet that it
almost seemed constructed especially for that variety of composition.
It early incurred the hostility of the Church on account of the
Albigensian heresy; and in 1248, Innocent IV., by a special bull,
forbade its study to all good Catholics. The rapidity with which it was
perfected, the extent of its distribution, the number of provincial
dialects to which it gave rise, the richness of the literature which
adopted it, and the suddenness and completeness of its extinction
constitute one of the most interesting and extraordinary phenomena in
the annals of linguistics.
Public-domain text, read in full here on John Shaqi.
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