History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Thus in the courts of the numerous principalities of Southern France,
amidst the delights of a society gay, skeptical, licentious, the
troubadour was the arbiter of taste, the oracle of the populace, the
idol of women. Public opinion was far from discouraging the practice
of gallantry in an age which scoffed alike at the maxims of social
morality and the ceremonies of religion. The mistress of the vagrant
bard was always the wife of a noble, not infrequently a princess of the
highest dignity. To her was addressed his passionate homage, often in
strains whose expressions are too bold and ardent for translation into
a modern language. The adoration they convey, unsurpassed in fervency
by any vows ever offered at the shrine of a celestial divinity,
affords a key to both the influence of the poet and the relaxation
of manners. The life of the latter was passed in an intoxicating
atmosphere of music, flattery, and amorous intrigue. His power over
society was not less important than that formerly exercised by the
repudiated clergy, and was, morally speaking, fully as pernicious. The
adulation he lavished upon the object of his affections, represented
as the personification of every physical grace and every mental
accomplishment, could not fail to fire the romantic imagination of
the goddess in whose veins coursed the hot blood of the South, and
whose vanity caused her to recognize in this extravagant flattery and
devotion the highest tribute to her charms. Around the bard, in the
brilliant circles of Arles or Carcassonne, was grouped a mirthful and
appreciative auditory,--ladies in brocades and jewels, knights in
burnished armor, pages in silk and gold. In that animated assemblage
the restraints of rank, never rendered irksome by the exactions
of pompous ceremonial, were for the moment entirely suspended.
The conversation sparkled with epigram, equivocal allusions, and
good-humored satire. Its character, formed by the dissolute customs of
the age, often transgressed the rules of propriety which govern modern
social intercourse. Inspired by such surroundings, the troubadour arose
and began the recital of an impromptu amatory ode. Young, slender,
and handsome, his physical appearance alone might well elicit female
admiration. His long, dark locks fell in ringlets upon his shoulders. A
golden chain hung about his neck. His fingers glittered with gems. From
his belt an enamelled poniard was suspended. His picturesque costume of
brilliant colors, his silken doublet, his velvet cloak, set off to the
best advantage the graces of his person, and revealed the popularity
which he enjoyed with his patrons. All eyes were turned upon him, for
his talents were of the highest order, and the object of his admiration
was present, perchance in the person of the chatelaine herself. As
he chanted his verses in accents, now ardent, now pathetic, now
humorous, the enraptured audience, swayed by conflicting emotions,
broke forth alternately into tears and laughter.
Public-domain text, read in full here on John Shaqi.
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