History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
The right of succession is generally kept on the male side of the
family. The crown passes from brother to brother, from uncle to
nephew, from cousin to cousin. Where there are no brothers, the son
takes the sceptre. In all our studies on Africa, we have found only
two women reigning. A woman by the name of Shinga ascended the throne
of the Congo empire in 1640. She rebelled against the ceremonies,
sought to be introduced by Portuguese Catholic priests, who incited
her nephew to treason. Defeated in several pitched battles, she fled
into the Jaga country, where she was crowned with much success. In
1646 she won her throne again, and concluded an honorable peace with
the Portuguese. The other queen was the bloodthirsty Tembandumba of
the Jagas. She was of Arab blood, and a cannibal by practice. She
fought many battles, achieved great victories, flirted with beautiful
young savages, and finally was poisoned.
The African is not altogether without law.
"Justice appears, upon the whole, to be pretty fairly
administered among the Makololo. A headman took some beads
and a blanket from one of his men who had been with us; the
matter was brought before the chief; and he immediately
ordered the goods to be restored, and decreed, moreover,
that no headman should take the property of the men who had
returned. In theory all the goods brought back belonged to
the chief; the men laid them at his feet, and made a formal
offer of them all: he looked at the articles, and told the
men to keep them. This is almost invariably the case. Tuba
Mokoro, however, fearing lest Sekeletu might take a fancy to
some of his best goods, exhibited only a few of his old and
least valuable acquisitions. Masakasa had little to show: he
had committed some breach of native law in one of the
villages on the way, and paid a heavy fine rather than have
the matter brought to the doctor's ears. Each carrier is
entitled to a portion of the goods in his bundle, though
purchased by the chief's ivory; and they never hesitate to
claim their rights; but no wages can be demanded from the
chief if he fails to respond to the first application."[76]
Public-domain text, read in full here on John Shaqi.
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