History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
One day Berthelier, Blanchet, and several other citizens meeting at
Mugnier’s to discourse round the table about the common interest,
unfortunately brought with them a vile and corrupt fellow, a creature
of the bishop’s, named Carmentrant. They sat down, the wine circulated,
and their heads soon became heated: ‘The bishop,’ said one of them,
‘has sold Geneva to the duke!’--‘If he breaks his oath,’ said another,
‘his treason does not free us from ours. When princes trample the law
under foot, the citizens ought to uphold it at any cost.’--‘We must let
the bishop know,’ added Berthelier, ‘the resolution we have adopted to
defend our independence.’--‘That is not easy,’ observed one; ‘how can
we approach my lord and dare tell him all the truth?’--‘Let us mask
ourselves,’ returned he; ‘we may say hard things under our masks....
Let us make a _momon_ at the palace.’ The _momon_ was a bet made by
maskers when playing at dice. Pécolat did not seem convinced. ‘Leave
that to me,’ said Berthelier, ‘I shall find a way of speaking to the
prelate.’ Carmentrant listened in silence; he engraved in his memory
every word of the great patriot, ready to add to them his private
interpretations. He asserted afterwards that Berthelier proposed
attacking the prelate’s life; but the contrary was proved, and even
the farce of the _momon_ was never carried out. That mattered not; the
smallest joke at that time was metamorphosed into the crime of high
treason.[100]
Berthelier was not the only person the bishop caused to be watched;
Bonivard, ever sparkling with wit, gave opportunities to informers.
He had at that time a difference with the bishop about the right of
fishing in the Rhone. One day when walking with Berthelier and other
friends, he complained of the prelate’s avarice; and then indulging
in a joke, he said laughingly: ‘If ever I meet him near my fishery,
one or other of us will catch an ugly fish.’ This was made a principal
charge against him: he wished to _drown_ the bishop. They were
mistaken: Bonivard was not a violent character; but he was ambitious,
and, without wishing the bishop any harm, he secretly aspired to the
bishopric. ‘I will go to Rome,’ said he to one of his intimate friends,
‘and will not have my beard shaved until I am bishop of Geneva.’
The court of Turin had not forgotten the famous decision of the
cardinals. A few light words were not enough to prove to the sacred
college that the people of Geneva were in revolt; an _émeute_ (as the
Savoyards called it) furnished this party with the arms they sought.
Public-domain text, read in full here on John Shaqi.
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