History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 3 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
It was a question that seriously occupied many minds at this period.
Servetus did not stand alone; other doctors, as Hetzer, Denck, Campanus,
and Joris, had professed analogous errors. One universal cry was heard
among the reformers when they saw Christ's divinity attacked.
Luther had declared that 'this little spark would cause a great
conflagration;'[181] Zwingle had demanded that 'this false, wicked, and
pernicious doctrine' should be opposed by every means;[182] and even the
moderate Bucer, forgetting his christian gentleness, had gone so far as
to declare from the pulpit that 'a man like Servetus deserved to have
his bowels plucked out and his body torn to pieces.'[183] Calvin
resolved to accept Servetus's invitation. These two young men, born in
the same year, gifted each of them with marvellous genius, unshakeable
in their convictions, are about to enter the lists. What blows they will
deal each other! What a struggle! Which will come off conqueror? If
Luther, Zwingle, and Bucer are so animated, what will Calvin be? He was
the one who showed the most moderate sentiments with regard to Servetus.
Alas! why did he not continue so to the last? 'I will do all in my power
to cure Servetus,' he said.[184] 'If I show myself in public, I know
that I expose my life; but I will spare no pains to bring him to such
sentiments, that _all pious men may be able to take him affectionately
by the hand_.'[185] Justice requires that we should take account of
these feelings of Calvin with regard to Servetus.
[Sidenote: A DISCUSSION APPOINTED.]
The discussion was therefore resolved upon, and a certain number of
friends were invited to be present. The time and place were settled, and
when the day arrived, Calvin quitted De la Forge's house, and,
proceeding down the Rue St. Martin to the Rue St. Antoine, found himself
at the appointed hour at a house in this latter street, which had been
selected for the colloquy. Servetus had not come, and Calvin waited for
him; still the Spaniard did not appear, and the Frenchman was patient.
What was the cause of his delay? Had Lieutenant-criminal Morin obtained
information of the meeting, and was he preparing to catch the two young
leaders by one cast of his net? After waiting for some time to no
purpose, Calvin withdrew.[186] Servetus, who lived as a catholic in the
midst of catholics, and made no scruple of taking part in the worship of
the Roman church, probably feared that a public discussion with Calvin
would make him known, and expose him to serious danger.[187]
Public-domain text, read in full here on John Shaqi.
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