History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This was just what the priests did not want. They thought it strange to
be asked for money for an offence they had not committed. ‘My lord,’
answered one, ‘we have never offended against the _præmumire_, we have
never meddled with cardinal’s faculties.[135] Let the bishops and abbots
pay; they committed the offence, and they have good places.’—‘My lord,’
added another, ‘twenty nobles[136] a year is but a bare living for a
priest, and yet it is all we have. Everything is now so dear that
poverty compels us to say No. Having no need of the king’s pardon we
have no desire to pay.’ These words were drowned in applause. ‘No,’
exclaimed the crowd, which was getting noisy again, ‘we will pay
nothing.’ The bishop’s officers grew angry, and came to high words; the
priests returned abuse for abuse; and the citizens, delighted to see
their ‘masters’ quarrelling, fanned the strife. From words they soon
came to blows. The episcopal ushers, who tried to restore order, were
‘buffeted and stricken,’ and even the bishop’s life was in danger. At
last the meeting broke up in great confusion. Stokesley hastened to
complain to the chancellor, Sir Thomas More, who, being a great friend
of the prelate’s, sent fifteen priests and five laymen to prison. They
deserved it, no doubt; but the bishops, who, to spare their superfluity,
robbed poor curates of their necessaries, were more guilty still.
[Sidenote: The Bishops And Priests.]
Such was the unity that existed between the bishops and the priests of
England at the very time the Reformation was appearing at the doors. The
prelates understood the danger to which they were exposed through that
evangelical doctrine, the source of light and life. They knew that all
their ecclesiastical pretensions would crumble away before the breath of
the divine Word. Accordingly, not content with robbing of their little
substance the poor pastors to whom they should have been as fathers,
they determined to deprive those whom they called _heretics_, not only
of their money, but of their liberty and life. Would Henry permit this?
Public-domain text, read in full here on John Shaqi.
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