History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 8 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Malvenda prepared to make use of his fine rhetorical powers in striking
the heaviest blows for the purpose of bringing back into the Roman
fold this sheep which as he thought had gone astray. When Diaz made
his appearance again, this time alone, Malvenda said: 'Dost thou not
perceive all the dangers which are threatening at once thy body and
thy soul? Dost thou not see the formidable thunderbolts of the pope,
the vicar of the Son of God, which are about to fall upon thee? And
dost thou not know with what a horrible execration those are smitten
whom he excommunicates, so that they become the plague of the human
race? Is it well, then, to venture, for the sake of the opinion of a
small number of people, to stir up sedition in all countries and to
disturb the public peace? Dost thou not dread the judgment of God, and
the abhorrence of all thy fellow-countrymen?' Assuming, then, the most
kindly air, he continued: 'I promise to aid thee, to befriend thee
in this matter to the utmost of my power. But do not wait until the
emperor arrives at Ratisbon; go to meet him, cast thyself at the feet
of his confessor, and entreat him to pardon thine offence.'
'I am not afraid,' replied Diaz, modestly but decisively, 'of exposing
myself to danger for the purpose of maintaining the heavenly doctrine
on which our salvation depends, or even of shedding my blood to bear
testimony to the religion of Christ. To me this would be a great honor
and a great glory.'
[Sidenote: HIS INTERVIEW WITH MALVENDA.]
Malvenda shuddered at these words. If what Diaz said was true, what
Rome said was false; and yet his fellow-countryman was ready to die
to testify the truth of his belief. 'No,' exclaimed the priest, 'the
pope, vicar of Christ, _can not err_.' 'What!' resumed Diaz, 'the popes
infallible! Monsters defiled within and without with enormous crimes
infallible!' Malvenda acknowledged that some of the popes had led
impure lives; but, as he was anxious to drop this subject, he declared
to Diaz that it was mere loss of time to come to the colloquy, and that
no good would arise from it. He added that if Diaz wished to do any
good, he ought to go to the Council of Trent, which was established
by the pope and attended by many prelates. Diaz quitted the doctor,
resolved to see him no more privately.[173]
Public-domain text, read in full here on John Shaqi.
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