History of the Reformation of the Sixteenth Century, Volume 3Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation of the Sixteenth Century, Volume 3
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
In the previous October, Carlstadt had already celebrated the Lord's
Supper in private with twelve of his friends, in accordance with
Christ's institution. On the Sunday before Christmas he gave out from
the pulpit that on the day of our Lord's circumcision (the first day
of the year) he would distribute the eucharist in both kinds (bread
and wine) to all who presented themselves at the altar; that he would
omit all useless forms,[93] and in celebrating this mass would wear
neither cope nor chasuble.
[93] Und die anderen _Schirymstege_ alle aussen lassen. Corp. Ref. i.
512.
The affrighted council entreated the councillor Beyer to prevent such
a flagrant irregularity; and upon this Carlstadt resolved not to wait
until the appointed day. On Christmas-day, 1521, he preached in the
parish church on the necessity of quitting the mass and receiving the
sacrament in both kinds. After the sermon he went to the altar;
pronounced the words of consecration in German, and then turning
towards the attentive people, said with a solemn voice: "Whosoever
feels the burden of his sins, and hungers and thirsts for the grace of
God, let him come and receive the body and blood of our Lord."[94] And
then, without elevating the host, he distributed the bread and wine to
all, saying: "This is the cup of my blood, the blood of the new and
everlasting Covenant."
[94] Wer mit Sünden beschwert and nach der Gnade Gottes hungrig und
durstig. Ibid. 540.
[Sidenote: IMPORTANCE OF THE MASS.]
Antagonist sentiments prevailed in the assembly. Some, feeling that a
new grace from God had been given to the Church, approached the altar
in silence and emotion. Others, attracted chiefly by the novelty, drew
nigh with a certain sense of agitation and impatience. Five
communicants alone had presented themselves in the confessional: the
rest simply took part in the public confession of sins. Carlstadt gave
a public absolution to all, imposing on them no other penance than
this: "Sin no more." They finished by singing the _Agnus Dei_.[95]
[95] Wenn man communicirt hat, so singt man: _Agnus Dei_ carmen. Corp.
Ref. i. 540.
No one opposed Carlstadt; these reforms had already obtained general
assent. The archdeacon administered the Lord's Supper again on New
Year's day, and on the Sunday following, and from that time it was
regularly celebrated. Einsidlen, one of the elector's councillors,
having reproached Carlstadt with seeking his own glory rather than the
salvation of his hearers: "Mighty lord," replied he, "there is no form
of death that can make me withdraw from Scripture. The Word has come
upon me with such promptitude......Woe be to me if I preach it
not!"[96] Shortly after, Carlstadt married.
[96] Mir ist das Wort fast in grosser Geschwindigkeit eingefallen.
Ibid. 545.
Public-domain text, read in full here on John Shaqi.
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