History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical MiscellaniesPrescott, William Hickling
History
History of the Reign of Philip the Second King of Spain, Vol. 3: And Biographical & Critical Miscellanies
Prescott, William Hickling
Philip II, King of Spain, 1527-1598; Spain -- History -- Philip II, 1556-1598
Meanwhile Aben-Humeya, disheartened by his late reverses, felt too
little confidence in the strength of his present position to abide there
the assault of the Spaniards. Quitting the place, therefore, and taking
with him his women and effects, he directed his course by rapid marches
towards Paterna, his principal residence, which had the advantage, by
its neighbourhood to the Sierra Nevada, of affording him, if necessary,
the means of escaping into its wild and mysterious recesses, where none
but a native would care to follow him. He left in the castle of Jubiles
a great number of Morisco women, who had accompanied the army in its
retreat, and three hundred men, who, from age or infirmity, would be
likely to embarrass his movements.
[Sidenote: MASSACRE AT JUBILES.]
On reaching Jubíles, therefore, the Spanish general met with no
resistance from the helpless garrison who occupied the fortress, which,
moreover, contained a rich booty in gold, pearls, and precious stones,
to gratify the cupidity of the soldiers.[76] Yet their discontent was
expressed in more audacious terms than usual at the protection afforded
by their commander to the Morisco women, of whom there were more than
two thousand in the place. Among the women found there was also a good
number of Christian captives, who roused the fierce passions of their
countrymen by their piteous recital of the horrors they had witnessed,
of the butchery of fathers, husbands, and brothers, and of the
persecutions to which they had themselves been subjected in order to
convert them to Islamism. They besought the captain-general to take pity
on their sufferings, and to avenge their wrongs by putting every man and
woman found in the place to the sword.[77] It is evident that, however
prepared they may have been to accept the crown of martyrdom rather than
abjure their faith, they gave little heed to the noblest of its
precepts, which enjoined the forgiveness of their enemies. In this
respect Mondejar proved himself decidedly the better Christian; for
while he listened with commiseration to their tale of woe, and did all
he could to comfort them in their affliction,[78] he would not abandon
the protection of his captives, male or female, nor resign them to the
brutality of his soldiers.
He provided for their safety during the night by allowing them to occupy
the church. But as this would not accommodate more than a thousand
persons, the remainder, including all the men, were quartered in an open
square in the neighbourhood of the building. The Spanish troops encamped
at no great distance from the spot.
Public-domain text, read in full here on John Shaqi.
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