History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.Means, Philip Ainsworth
History
History of the Spanish Conquest of Yucatan and of the Itzas: Papers of the Peabody Museum of American Archaeology and Ethnology, Hard University. Vol. VII.
Means, Philip Ainsworth
Itza Indians; Yucatán (Mexico : State) -- History
Cumux Returns from Canek with Two Chiefs of Tayasal. "He arrived in the
presence of the Religious fifteen days after he had set out from there,
greater speed being impossible because the road was closed up and
surrounded with marshes. In his company came the two Itza Captains, one
was called Ahchatappol, and the other Ahauppuc, with more than twenty
other Indians. The two Captains bore their Lances with points of Flint,
like ours, which differ from them only in being of Steel, and at the
heads of them are many Plumes of divers and beautiful colors like the
Ribbons our Standard-bearers use on their darts; and the points are as
much as a quarter of a vara long and have two cutting-edges, and the
point is like a very sharp Dagger.
"The other Itzaex Indians bore their Bows and Arrows with which they
always march when they come forth from their Island and Territory in
case they meet the Chinamitas, a Nation for whom they have always had
enmity, and continual wars; for they hold themselves as brave warriors
like the Itzas themselves."
The Two Chiefs are cordially Received. "As soon as they arrived, the
two Captains saluted the Religious according to their usage (which is
to throw the right arm over the shoulder as a sign of Peace and
Friendship). The Religious replied with many urbanities and courtesies.
The Captains were quartered in the house of the Cacique and the rest in
the houses of the Chiefs of that Village of Tipu, care being taken to
regale them as had been done in their Island to our Indians.
"And later Don Francisco Cumux gave the Religious an account of how he
had been received by Canek and by the other Chiefs and Heads of the
Districts of the City, and of how they had shown joy and of what had
gone forward, and of the opinion that they had that the Padres should
go to see the Itzas. The Padres were full of joy, and they thanked Don
Francisco and his companions for the trouble they had had on that
Journey, and they told them that it was certain that God would reward
them, for they had gone in His service and in His Holy Name...."
A rather verbose account of the services held for the benefit of the
Itzas closes this chapter. The account of Cogolludo (lib. ix, caps. 7,
8) is much the same. Villagutierre (lib. ii, cap. 3) continues his
description of the entrada of Fuensalida and Orbita:
The Padres Prepare to Travel to Tayasal. "The Religious tried, after
the Itzaex Indians had gone thence, with their Indians of Tipu, to make
ready for the Journey and to prepare the necessary food for traveling.
This was done in a short while; so that on the Day of the Assumption of
Our Lady, 15 August, 1618, they set forth from Tipu in company with the
Cacique of that Village, Don Christoval Na, and with more than twenty
important Indians besides those others which were needed as servants,
their _Maestro de Capilla_, their Singers and their Sacristans, all of
whom had offered to go with them from the Province....
Public-domain text, read in full here on John Shaqi.
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