History of the WaldensesWylie, J. A. (James Aitken)
History
History of the Waldenses
Wylie, J. A. (James Aitken)
Church history -- Middle Ages, 600-1500; Waldenses
Having done its work in Carignano, this desolating tempest held its
way across the plain of Piedmont, towards those great mountains which
were the ancient fortress of the truth, marking its track through the
villages and country communes in terror, in pillage, and blood. It
moved like one of those thunder-clouds which the traveller on the Alps
may often descry beneath him, traversing the same plain, and shooting
its lightnings earthwards as it advances. Wherever it was known that
there was a Vaudois congregation, thither did the cloud turn. And now
we behold it at the foot of the Waldensian Alps--at the entrance of the
Valleys, within whose mighty natural bulwarks crowds of fugitives from
the towns and villages on the plain have already found asylum.
Rumours of the confiscations, arrests, cruel tortures, and horrible
deaths which had befallen the Churches at the foot of their mountains,
had preceded the appearance of the crusaders at the entrance of the
Valleys. The same devastation which had befallen the flourishing
Churches on the plain of Piedmont, seemed to impend over the Churches
in the bosom of the Alps. At this juncture the pastors and leading
laymen assembled to deliberate on the steps to be taken. Having fasted
and humbled themselves before God, they sought by earnest prayer the
direction of his Holy Spirit.[50] They resolved to approach the throne
of their prince, and by humble remonstrance and petition, set forth the
state of their affairs and the justice of their cause. Their first
claim was to be heard before being condemned--a right denied to no
one accused, however criminal. They next solemnly disclaimed the main
offence laid to their charge, that of departing from the true faith,
and of adopting doctrines unknown to the Scriptures, and the early ages
of the Church. Their faith was that which Christ Himself had taught;
which the apostles, following their Great Master, had preached; which
the Fathers had vindicated with their pens, and the martyrs with their
blood, and which the first four Councils had ratified, and proclaimed
to be the faith of the Christian world. From the “old paths,” the Bible
and all antiquity being witnesses, they had never turned aside; from
father to son they had continued these 1,500 years to walk therein.
Their mountains shielded no novelties; they had bowed the knee to no
strange gods, and, if they were heretics, so too were the first four
Councils; and so too were the apostles themselves. If they erred, it
was in the company of the confessors and martyrs of the early ages.
They were willing any moment to appeal their cause to a General
Council, provided that Council were willing to decide the question by
the only infallible standard they knew, the Word of God. If on this
evidence they should be convicted of even one heresy, most willingly
would they surrender it. On this, the main point of their indictment,
what more could they promise? Show us, they said, what the errors are
Public-domain text, read in full here on John Shaqi.
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