History of Zionism, 1600-1918, Vol. 1 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 1 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Manasseh was nothing if not a Zionist, if we look upon Zionism in
the light of his time. He was undoubtedly a dreamer, but one of those
dreamers to whom the word of the Psalmist applies, “... We were like
unto them that dream.”¹ He combined worldly wisdom with the prophetic
spirit. There was some ancient magic about him; there was a deep sense
of religion in all his writings. This religious character enabled
Manasseh to stir up Christian England at a time when there was a great
rekindling of the religious consciousness. No wealthy Jew could have
influenced England as did this poor _Hebrew_ scholar; no powerful
Jewish community could have produced an impression equal to that
produced by this Jewish dreamer, not only by his boundless activity,
determination and persistence, but chiefly because he was an inspired
man. He brought to his task deep religious feeling, and a mind
ripened by Jewish historical studies. He thus set himself to perform
with energy and moral courage an exceedingly responsible service
to the Jewish people, which he carried out with singular fidelity,
inspiration and enthusiasm, as well as with discretion and tact.
¹ Psalms, _chap._ cxxvi., _v._ 1.
He sent his brother-in-law, David Abrabanel [Manuel Martinez Dormido]¹
to England in 1654, to present to the Council a petition for the
readmission of the Jews, and followed up this visit by his own journey
to England, in order to support this petition.
¹ He was a native of Andalusia, Spain, and was imprisoned for
five years (1627‒1632) by the Inquisition, and tortured,
together with his wife and her sister. On being released he
went to Bordeaux, and in 1640 to Amsterdam.
In the preliminary leaves of _Thesouro dos Dinim_, by
Manasseh Ben-Israel, Amsterdam, 5405 (1645), his name
appears as one of the dedicatees and is described as
the _Parnas da Sedaká e Talmud Tora_. In 1663 he settled
here, and in the following year “David ABrabanel dormido”
appears as one of the signatories to the first _Ascamot_
of the _Sephardi Kahal_ in London in the year 5424. He died
2 _Nisan_ 5427, and was interred in the second _carera_ at
the _Beth Haim_ in the rear of the _Beth Holim_ at Mile End.
Public-domain text, read in full here on John Shaqi.
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