History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
THE events in Turkey did not change Zionist convictions in the least
degree, nor lessen the faith in the ultimate triumph of the cause.
The colonization of Palestine by Jews is useful and desirable from
every point of view. It was as much a necessity when Europe upheld
the principle that Turkey was to form an indissoluble and indivisible
Empire as in different circumstances. Among Jews themselves it was
impossible to fail to notice the complete change of tone and spirit
with regard to Zionism. If there was still any feeling of rivalry
between _Chovevé Zion_ and Zionists, it has vanished completely in
recent years. In this respect Baron de Rothschild’s visit to Palestine
in 1913 was significant. The Baron, or “Our Baron” as the great
philanthropist is affectionately called by the Palestinian Jews, for
whom he has done so much, was received with royal honours: there were
triumphal arches, and crowds of people and school children lined the
streets singing songs of welcome. He expressed his keen satisfaction
with Zionist work, and particularly with the remarkable development of
the Hebrew schools and the spread of the Hebrew language in Palestine.
The attitude of English opinion, that is of real opinion based upon
knowledge of facts and circumstances, remained unchangeably sympathetic.
For instance, Sir John Gray Hill of Liverpool, who had an intimate and
direct knowledge of Palestine, where he used to spend his holidays for
many years, and whose reflections and observations were of great value,
gave in his address, delivered to the Liverpool Jewish Literary Society,
on the 30th of November, 1913, a detailed analysis of the work to be
done in Palestine. While admitting that exaggerated hopes were liable
to strong objections and indicating the existing limitations, he said:
“What you can do is to afford a refuge in Palestine to large numbers
of persecuted Jews, and you can teach them to cultivate the soil,
and to practise various arts and crafts so as to maintain themselves
in the home of their fathers. Now I think it is very important that
the English Jews should take a lead in this endeavour, because the
English Jews are the leaders in thought, in position and in common
sense, and have a calm way of looking at things.” He opposed the most
erroneous and absurd idea of a contradiction between Jewish racial
self-consciousness and English patriotism. “I am told that there
is some feeling amongst the English Jews of there being a want of
patriotism in interesting themselves in the Holy Land. That I do not
understand. A Scotchman is a Scotchman, full of love for his own land
and his own customs, poetry and song, but he is a Briton; so of a
Welshman; so of an Irishman; so of a Devonshire man; so of a Lancashire
man; we cherish these special local feelings, these feelings of local
pride, and yet we remain true to the Great Empire to which we belong.”
He offered a suggestion about travelling to Palestine.
Public-domain text, read in full here on John Shaqi.
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