History of Zionism, 1600-1918, Vol. 2 (of 2)Sokolow, Nahum
History
History of Zionism, 1600-1918, Vol. 2 (of 2)
Sokolow, Nahum
Jews -- Restoration; Zionism -- History
Long feared and long foretold, yet never seriously expected, the
European War came at last. Nations, great and small, arose in their
strength, and gathered, in an avalanche of excitement, all their
manhood to battle, all their old age to guard, and all their womanhood,
not only as in bygone days, to tend and heal the wounded and sick,
but also to do preparatory work for the fighting armies. Generations,
young and old, rushed eagerly to defend their countries, leaving home,
property, calling; knowing no fear save that here and there one of
their fellow-citizens might prove less patriotic than themselves. The
world was thrown back to the moral level and the ethical conceptions
of thousands of years ago: man became again a wolf to man, as in the
Pleistocene Age. On the one hand, the vast and bloody epic produced a
sort of ecclesiastical moratorium which, for the duration of the war,
annulled all moral obligations and abrogated the Ten Commandments,
while on the other hand, it developed, to the highest degree, all the
great and noble feelings――sense of honour, unselfishness, magnanimity,
courage. Nationality, patriotism, the sense of duty, the spirit of
sacrifice, enthusiastic heroism and patriotic martyrdom filled the
hearts and created a new atmosphere, in which every kind of human
activity was intensified: industry, art, science, and literature. This
great storm, the greatest storm that had ever stirred mankind, produced
the greatest spiritual tragedy the world has ever known. The most
terrible aspect of the war was not the fact that Europe was being bled
white, that all the amenities of civilization were breaking down with
the strain of the military operations, and that each day some new and
more brutal engine of destruction was prepared and brought into use,
but――the ethical conflict carried on with minds and nerves on the rack
of tense emotion which not only upset mental balance and changed the
outlook of peoples, hitherto industrious and peaceful, but developed
moral and social fears and passions which will not pass away in a day.
This universal catastrophe would indeed have degraded the world into
“a sort of malign middle term between a lunatic asylum and a butcher’s
stall,” if it had not finally become――as it has become――“a war against
war.” The peoples turned their ploughshares into swords, they ceased
to make useful, beneficial rails and plates and angles and girders
of their iron ore and their coal, and they manufactured harmful,
destructive shells and guns to project them to the slaughter of the
enemy, hoping that when the time came they would again turn their
swords into ploughshares. They realized that the enemy of society is
militarist despotism, and that militarist despotism therefore must be
ended, or it will end society. A great moral idea arose out of this
war: the liberation of oppressed small nations. Another great moral
idea arising from it is the de-militarization of humanity. The whole
Public-domain text, read in full here on John Shaqi.
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