Bildungsromans; Christian fiction; London (England) -- Fiction
But there was far more to make London miserable to him: he was now at
last disgusted with his trade: this continuous feeding on the labor of
others was no work for a gentleman! he began to descry in it certain
analogies which grew more and more unpleasant as he regarded them. For
his poetizing he was sick of that also. True, the quality or value of
what he had written was nowise in itself affected by its failure to meet
acceptance. It had certainly not had fair play; it had been represented
as it was not; its character had been lied away! But now that the
blinding influence of their chief subject was removed, he saw the verses
themselves to be little worth. The soul of them was not the grand
all-informing love, but his own private self-seeking little passion for
a poor show of the lovable. No one could care for such verses, except
indeed it were some dumb soul in love with a woman like, or imaginably
like the woman of their thin worship! Not a few were pretty, he allowed,
and some were quaint--that is, had curious old-flavored phrases and
fantastic turns of thought; but throughout there was no revelation! They
sparkled too with the names of things in themselves beautiful, but
whether these things were in general wisely or fairly used in his
figures and tropes and comparisons, he was now more than doubtful. He
had put on his singing robes to whisper his secret love into the two
great red ears of the public!--desiring, not sympathy from love and
truth, but recognition from fame and report! That he had not received it
was better than he deserved! Then what a life was it thus to lie
wallowing among the mushrooms of the press! To spend gifts which,
whatever they were, were divine, in publishing the tidings that this man
had done ill, that other had done well, that he was amusing, and she was
dull! Was it worth calling work, only because it was hard and dreary?
His conscience, his taste, his impulses, all declined to back him in it
any longer. What was he doing for the world? they asked him. How many
books had he guided men to read, by whose help they might steer their
way through the shoals of life? He could count on the fingers of one
hand such as he had heartily recommended. If he had but pointed out what
was good in books otherwise poor, it would have been something! He had
not found it easy to be at once clever, honest, and serviceable to his
race: the press was but for the utterance of opinion, true or false, not
for the education of thought! And why should such as he write books, who
had nothing to tell men that could make them braver, stronger, purer,
more loving, less selfish!
What next was to be done? His calling had vanished! It was not work
worthy of a man! It was contemptible as that of the parson to whom the
church is a profession! He owed his landlady money: how was he to pay
her? He must eat, or how was he to work? There must be something honest
for him to do! Was a man to do the wrong in order to do the right?
Public-domain text, read in full here on John Shaqi.
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