generous appreciation of its qualities that you are so worthy a member
of our guild."
He paused, stirred from his usual equable calm and waited for an answer.
But he still received none. The American was staring at him across an
unfathomable chasm of differences.
Monsieur Réquine continued: "And as for me personally, I am almost as
astonished that you propose it. For nothing in all the world would I
enter upon such a life as you depict, owing great sums of money to begin
with, for no matter how 'easy' your business credit may be made in the
modern world, the fact remains that I should lie down at night and rise
up in the morning conscious that thousands of men had intrusted their
money to me, that I might easily, by one false step or piece of bad
judgment, lose forever money which means life to poor women or old men.
Such a fiery trial would shrivel me up. It would be my death, I who have
never owed a penny in my life. And then what? Even with the utmost
success which you hold out, I should have a life which, compared with
what I now have, would be infernal; rushing to and fro over the face of
the earth, away from home, my wife, my children, homeless for half the
time, constantly employed in the most momentous and important decisions
where in order to succeed I must give all of myself, all, _all_, my
brain, my personality, my will power, my soul ... what would be left of
me for leisure moments? Nothing! I should be an empty husk, drained of
everything that makes me a living and a human being. But of course there
would not be any leisure moments.... I see from what you so eloquently
say that I would have become the slave and not the master of that
invention which has come down to me from my fathers; that instead of its
furnishing me and my work-people with a quiet, orderly, contented life,
I should only exist to furnish it means for a wild, fantastic growth,
like something in a nightmare, because a real growth is never like that,
never!
Public-domain text, read in full here on John Shaqi.
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