Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Homes and haunts -- Greece
The next Book (X.) is almost universally thought a late interpolation;
an opinion elsewhere discussed (see [blank space]). Let us, then, say
with Mr. Leaf that the Book begins with "exaggerated despondency" and
ends with "hasty exultation," in consequence of a brilliant camisade,
wherein Odysseus and Diomede massacre a Thracian contingent. Our point
is that the poet carefully (see _The Doloneia_) continues the study of
Agamemnon in despondency, and later, by his "hasty exultation," preludes
to the valour which the Over-Lord displays in Book XI.
The poet knows that something in the way of personal valour is due to
Agamemnon's position; he fights brilliantly, receives a flesh wound,
retires, and is soon proposing a general flight in his accustomed way.
When the Trojans, in Book XIV., are attacking the ships, Agamemnon
remarks that he fears the disaffection of his whole army (XIV. 49, 51),
and, as for the coming defeat, that he "knew it," even when Zeus helped
the Greeks. They are all to perish far from Argos. Let them drag the
ships to the sea, moor them with stones, and fly, "For there is no shame
in fleeing from ruin, even in the night. Better doth he fare who flees
from trouble than he that is overtaken." It is now the turn of Odysseus
again to save the honour of the army. "Be silent, lest some other of the
Achaeans hear this word, that no man should so much as suffer to pass
through his mouth.... And now I wholly scorn thy thoughts, such a word
hast thou uttered." On this Agamemnon instantly repents. "Right sharply
hast thou touched my heart with thy stern reproof:" he has not even the
courage of his nervousness.
The combat is now in the hands of Aias and Patroclus, who is slain.
Agamemnon, who is wounded, does not reappear till Book XIX., when
Achilles, anxious to fight and avenge Patroclus at once, without
formalities of reconciliation, professes his desire to let bygones be
bygones. Agamemnon excuses his insolence to Achilles as an inspiration
of Ate: a predestined fault--"Not I am the cause, but Zeus and Destiny."
Public-domain text, read in full here on John Shaqi.
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