Homo-Culture; Or, The Improvement of Offspring Through Wiser GenerationHolbrook, M. L. (Martin Luther)
Philosophy
Homo-Culture; Or, The Improvement of Offspring Through Wiser Generation
Holbrook, M. L. (Martin Luther)
Eugenics; Heredity
INTELLECTUAL ACQUIREMENTS.--Not to depend on such evidence, however, he
adduces that of a very different character, namely, the non-transmission
of intellectual acquirements. Language is an example. Although human
beings have been communicating their thoughts to each other from very
ancient times by speech, yet every child has to learn how to do this
for itself. No matter how many languages the parents master, their
children have to go over all the ground the parents did, make all the
toil and effort to learn to speak. The children of the most gifted
linguists, if brought up without coming in contact with those who can
teach them to talk, will never learn a single word. There are, it is
claimed, a few cases on record of children who never acquired their
natural tongue because they had lived among animals and not among human
beings. They learned to make the same vocal sounds the animals did, no
more. The environment in this case was everything, the parental
acquirements nothing.
Music, like language, is also an acquired character, and it is probably
not transmitted. Our musical geniuses are not the children of great
musicians, but in most cases the reverse. They seem to spring into
existence from lowly sources, or at least from parents whose advantages
for a musical education have been very limited, though generally they
have had good health, and a climatic environment of a favorable kind.
Great musical talent usually dies out in any family in a few
generations, no matter how much it is cultivated, or, if it does not die
out entirely, it becomes mediocre; and yet the opportunities of the
children of great musicians, and the ambition of their parents for its
culture, are usually very favorable.
INSTINCT.--In accepting the theory of the non-transmission of acquired
characters, it becomes necessary to give up prevailing views of the
origin of instinct. According to the old belief it was a gift of God,
and not acquired by any effort on the part of its possessor. In speaking
of the instinct of bees, Sidney Smith says: "_Providence has done it._
There are the bees, there is the comb, and the honey, get rid of it or
find some other explanation if you can."
The early evolutionists changed all this, and made instinct the
inheritance of an oft-repeated act. The young kitten, as soon as old
enough, hunts for a mouse and catches it without any training. The sight
of the mouse acts on its nervous system in such a way as to compel it to
creep up softly, jump on it, toy and play with it, and finally kill and
eat it. It would have required long practice on the part of its
ancestors before so wonderful a character could have become fixed. The
same is true of the setter dog.
Public-domain text, read in full here on John Shaqi.
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