“No, the bishop gave the casting-vote. I need not tell you how we stand towards each other, and I will not blame him; for he is a just man, but in many things we can never meet half-way. You know that he was in his youth a soldier, and his very piety is rough--I might almost say warlike. If we had yielded to his views, and if our head man Obedianus had not supported me, we should not have had a single picture in the church, and it would have looked like a barn rather than a house of prayer. We never have understood each other, and since I opposed his wish of making Polykarp a priest, and sent the boy to learn of the sculptor Thalassius--for even as a child he drew better than many masters in these wretched days that produce no great artists--since then, I say, he speaks of me as if I were a heathen--” “And yet he esteems you highly, that I know,” interrupted Dame Dorothea. “I fully return his good opinion,” replied Petrus, “and it is no ordinary matter that estranges. He thinks that he only holds the true faith, and ought to fight for it; he calls all artistic work a heathen abomination; he never felt the purifying influence of the beautiful, and regards all pictures and statues as tending to idolatry. Still he allows himself to admire Polykarp’s figures of angels and the Good Shepherd, but the lions put the old warrior in a rage. ‘Accursed idols and works of the devil,’ are what he calls them.” “But there were lions even in the temple of Solomon,” cried Dorothea. “I urged that, and also that in the schools of the catechists, and in the educational history of animals which we possess and teach from, the Saviour himself is compared to a lion, and that Mark, the evangelist, who brought the doctrine of the gospel to Alexandria, is represented with a lion. But he withstood me more and more violently, saying that Polykarp’s works were to adorn no sacred place, but the Caesareum, and that to him is nothing but a heathen edifice, and the noble works of the Greeks that are preserved there he calls revolting images by which Satan ensnares the souls of Christian men. The other senators can understand his hard words, but they cannot follow mine; and so they vote with him, and my motion to construct the roadway was thrown over, because it did not become a Christian assembly to promote idolatry, and to smooth a way for the devil.” “I can see that you must have answered them sharply!” “Indeed I believe so,” answered Petrus, looking down. “Many painful things were no doubt said, and it was I that suffered for them. Agapitus, who was looking at the deacons’ reports, was especially dissatisfied with the account that I laid before them; they blamed us severely because you gave away as much bread to heathen households as to Christians. It is no doubt true, but--”