Balzac, Honoré de, 1799-1850; Novelists, French -- 19th century -- Biography
At that time, Balzac was very preoccupied with the occult
sciences, palmistry, and card reading; he had been told of
an oracle even more astonishing than Mademoiselle
Lenormand, and he persuaded me, as well as Madame E.
de Girardin and Méry, to go and consult her with him.
The prophetess lived in Auteuil, I no longer know in
which street; that matters little to my story, because the
address that was given was false. We came upon an
honorable middle class family on holiday: the husband,
the wife, and an old mother in whom Balzac, sure of his
facts, persisted in finding a mystical air. The good
woman, not flattered to have been taken for a sorceress,
became angry; the husband took us for tricksters or
crooks; the young woman laughed loudly, and the servant
hastened prudently to lock up the silver. We had no
choice but to withdraw after our blunder; but Balzac
maintained that we were in the right place, and having
climbed back into the carriage, muttered insults at the old
lady: "Demon, harpy, magician, vampire, worm, monster,
lemur, ghoul, snake charmer, creature," and all of the
bizarre terms that a familiarity with the litanies of
Rabelais could suggest to him. I said: "If she is a
sorceress, she hides her game well." "Of cards," added
Madame de Girardin with a quickness of mind that never
failed her. We tried some further explorations, always
fruitlessly, and Delphine asserted that Balzac had
imagined this resource of Quinola in order to be driven by
carriage to Auteuil, where he had business, and to
procure some pleasant traveling companions. It is
necessary to believe, however, that Balzac alone found
that Madame Fontaine that we were all seeking together,
because, in Les Comédiens Sans le Savoir, he depicted her
between her hen Bilouche and her toad Astaroth with a
fantastic and frightening truthfulness, if those two words
can go together. Did he consult her seriously? Did he go
to see her as a simple observer? Many passages in La
Comédie Humaine seem to suggest that Balzac had a kind
of faith in the occult sciences, about which the official
sciences have still not said their last word.
Around this time, Balzac began to show a taste for old
furniture, chests, vases; the least piece of worm-eaten
wood that he bought on the Rue de Lappe always had an
illustrious provenance, and he created detailed
genealogies for his lesser knickknacks. He hid them here
and there, always because of those fantastical creditors
that I was starting to doubt. I even amused myself by
spreading the rumor that Balzac was a millionaire, that he
was buying old stockings from dealers in caterpillars to
hide onces, quadruples, génovines, crusades, colonnates,
double louis, in the manner of Père Grandet; I said
everywhere that he had three cisterns, like Aboul-Casem,
filled to the brim with garnets, dinars and rials. "Théo will
get my throat cut with his jokes!" said Balzac, annoyed
and charmed.
Public-domain text, read in full here on John Shaqi.
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