Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and TheosophyEvans, Henry Ridgely
Religion
Hours with the Ghosts or, Nineteenth Century Witchcraft: Illustrated Investigations into the Phenomena of Spiritualism and Theosophy
Evans, Henry Ridgely
Blavatsky, H. P. (Helena Petrovna), 1831-1891; Spiritualism; Theosophy
The "spirit neck-tie" is one of the best things in the whole range of
mediumistic marvels, and has never to my knowledge been exposed. A rope is
tied about the medium's neck with the knots at the back and the ends are
thrust through two holes in one side of the cabinet, and tied in a bow
knot on the outside. The holes in the cabinet must be on a level with the
medium's neck, after he is seated. The curtains of the cabinet are then
closed, and the committee requested to keep close watch on the bow-knot on
the outside of the cabinet. The assistant in a short time pulls back the
curtain from the cabinet on the side farthest from the medium, and reveals
a sheeted figure which writes messages and speaks to the spectators. Other
materializations take place. The curtain is drawn. At this juncture the
medium is heard calling: "Quick, quick, release me!" The assistant
unfastens the bow-knot, the ends of the rope are quickly drawn into the
cabinet, and the medium comes forward, looking somewhat exhausted, with
the rope still tied about his neck. The question resolves itself into two
factors--either the medium gets loose the neck-tie and impersonates the
spirits or the materializations are genuine. "Gets loose! But that is
impossible," exclaim the committee, "we watched the cord in the closest
way." The secret of this surprising feat lies in a clever substitution.
The tie is genuine, but the medium, after the curtains of the cabinet are
closed, cuts the cord with a sharp knife, just about the region of the
throat, and impersonates the ghosts, with the aid of various wigs and
disguises concealed about him. Then he takes a second cord from his
pocket, ties it about his neck with the same number of knots as are in the
original rope and twists the neck-tie around so that these knots will
appear at the back of his neck. Now, he exclaims, "Quick, quick, unfasten
the cord." As soon as his assistant has untied the simple bow knot on the
outside of the cabinet, the medium quickly pulls the genuine rope into the
cabinet and conceals it in his pocket.
When he presents himself to the spectators the rope about his neck
(presumed to be the original) is found to be correctly tied and untampered
with. Much of the effect depends on the rapidity with which the medium
conceals the original cord and comes out of the cabinet. The author has
seen this trick performed in parlors, the holes being bored in a door.
Charles Slade makes a great parade in his advertisements about exposing
the vulgar tricks of bogus mediums, but he says nothing about the secrets
of his own pet illusions. His exposés are made for the purpose of
enhancing his own mediumistic marvels.
I insert a verbatim copy of the handbills with which he deluges the
highways and byways of American cities and towns.
SLADE
Public-domain text, read in full here on John Shaqi.
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