How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth CenturiesO'Reilly, Elizabeth Boyle
History
How France Built Her Cathedrals: A Study in the Twelfth and Thirteenth Centuries
O'Reilly, Elizabeth Boyle
Architecture, Gothic; Cathedrals -- France
Christianity is still for 400,000,000 of human beings the great
pair of wings that are indispensable if man is to rise above
himself, above humdrum living and shut-in horizons, it is still the
spiritual guide to lead him by patience, resignation, and hope to
serenity, to lift him by purity, temperance, and goodness to the
heights of devotion and self-sacrifice. Always and everywhere for
nineteen hundred years as soon as these wings flag or break, public
and private manners degenerate. Neither philosophy, reason, nor
artistic and literary culture, nor even feudal honor, military and
chivalrous, no code, no administration, no government can serve as
substitute for it.--H. TAINE (1892).
The church of St. Louis, at Poissy, is a link in the normal development
of Gothic, and not like St. Germain, a disconcerting anachronism. About
1135 both systems of vaults were here built at one and the same time.
Poissy lies on the Seine slightly above its junction with the classic
Oise. A pleasant way to approach it is to walk from St. Germain-en-Laye
through the forest, when it is carpeted with anemones. St. Germain's
palace chapel is thought to be the work of Pierre de Montereau. One goes
to Poissy in a spirit of pilgrimage, for at its font, in 1215, St. Louis
of France was baptized.[29] He held the gift of Christian citizenship he
here received above all that the world could bestow. To his intimates he
often signed himself Louis of Poissy. His grandfather, Philippe-Auguste,
had given the manor of Poissy to his son, on his marriage to Blanche of
Castile. Living then in retirement at Poissy was the gentle Agnes of
Méran, that aunt of St. Elizabeth of Hungary whom Philippe-Auguste had
been forced by Rome's decree to set aside. When St. Louis was born, on
St. Mark's Day of 1215, in order to spare the young mother, the church
bells were silent. The Spanish princess asked the cause, and
ordered--gallant woman that she was--that every bell in the town should
ring out a joyous carillon because God had given her _un beau fils_.
Shakespeare would inevitably admire Blanche; she was a Shakespearian
character:
That daughter there of Spain, the hardy Blanche,
Is near to England; look upon the years
Of Louis the Dauphin and that lovely maid.
If lusty love should go in search of beauty,
Where shall he find it fairer than in Blanche?
If jealous love should go in search of virtue,
Where shall he find it purer than in Blanche?
If love ambitious sought a match of birth,
Whose veins bound richer blood than Lady Blanche?[30]
Public-domain text, read in full here on John Shaqi.
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