How to Observe: Morals and MannersMartineau, Harriet
Science
How to Observe: Morals and Manners
Martineau, Harriet
Manners and customs; Observation (Psychology); Social psychology -- Methodology
"Une différente coutume donnera d'autres principes naturels. Cela
se voit par expérience; et s'il y en a d'ineffaçables à la coutume,
il y en a aussi de la coutume ineffaçables à la nature."--PASCAL.
Next to the religion of a people, it is necessary to learn what are
their Ideas of Morals. In speaking of the popular notion of a Moral
Sense, it was mentioned that, so far from there being a general
agreement on the practice of morals, some things which are considered
eminently right in one age or country are considered eminently wrong in
another; while the people of each age or country, having grown up under
common influences, think and feel sufficiently alike to live together in
a general agreement as to right and wrong. It is the business of the
traveller to ascertain what this general agreement is in the society he
visits.
In one society, spiritual attainments will be the most highly honoured,
as in most religious communities. In another, the qualities attendant
upon intellectual eminence will be worshipped,--as now in countries
which are the most advanced in preparation for political
freedom,--France, Germany, and the United States. In others, the moral
qualities allied to physical or extrinsic power are chiefly
venerated,--as in all uncivilized countries, and all which lie under
feudal institutions.
The lower moral qualities which belong to the last class have been
characteristics of nations. The valour of the Spartans, the love of
glory of the Romans and the French, the pride of the Spaniards,--these
infantile moral qualities have belonged to a people as distinctly as to
an individual.--Those which are in alliance with intellectual eminence
are not so strikingly characteristic of entire nations; though we praise
the Athenians for their love of letters and honour of philosophy; the
Italians for their liberality towards art, and their worship of it while
a meaner glory was the fashion of the world; the Germans for their
speculative enterprise, and patience of research; and the Americans for
their reverence for intellect above military fame and the splendour of
wealth.--No high spiritual qualities have ever yet characterized a
nation, or even--in spite of much profession--any considerable
community. Hospitality and beneficence have distinguished some religious
societies: the non-resistance of Quakers, the industry of Moravians, and
of several kinds of people united on the principle of community of
property, may be cited: but this seems to be all. The enforced
temperance, piety, and chastity of monastic societies go for nothing in
this view; because, being enforced, they indicate nothing of the
sentiment subsequent to the taking of the vow. The people of the United
States have come the nearest to being characterized by lofty spiritual
qualities. The profession with which they set out was high,--a
circumstance greatly to their honour, though (as might have been
expected) they have not kept up to it. They are still actuated by
Public-domain text, read in full here on John Shaqi.
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