How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualismCoates, James
Religion
How to thought-read : $b A manual of instruction in the strange and mystic in daily life, psychic phenomena, including hypnotic, mesmeric, and psychic states, mind and muscle reading, thought transference, psychometry, clairvoyance, and phenomenal spiritualism
Coates, James
Clairvoyance; Spiritualism; Telepathy
Thoughts are things for good or ill, veritable and living realities,
apart from our exterior selves, independent of words. The more words,
often the less thought. Try to teach a child by the slow, dry-as-dust
method of words, and the road to knowledge is hard and wearisome.
Convey the same thoughts by illustrations and experiments, and the
child’s mind at once grasps the ideas we desire to convey.
Thoughts are living entities (how poor are words!) which our own
souls have given birth to, or created in the intensity of our love,
wisdom, or passion. One Eastern adept has taught, “A good thought is
perpetuated as an active, beneficent power, an evil one as a malignant
demon. The Hindoo calls this _karma_. The adept evolves these shapes
consciously; other men throw them off unconsciously.” How true in our
experience! The thoughts of some men blast, while those of others
bless. There is wisdom in thinking deliberately, intelligently, and
therefore conscientiously, not passionately, impulsively, or carelessly.
In thought-transference the reproduction of exact words and dates seems
to be most difficult. Indeed, the transmission of arbitrary words and
signs is apparently the most difficult. The reason, I conclude, is,
ideas belong to our inner, real, and spiritual life, and names, words,
and dates to our exterior existence. The ideas can be expressed in the
language of the sensitive, according to culture or the want of it. If
the true lineaments of the picture are given, need we be too exacting
as to the special frame surrounding the picture?
Notwithstanding the difficulty in transference and the reading of the
exact words, this has also been frequently done. A very high state of
receptivity and sensitiveness, however, is necessary in the percipient.
An incident of exact word-reading is related by Gerald Massey, the
distinguished philosopher and poet. Mr. Massey met Mr. Home at the
London terminus just on his (Mr. Massey’s) arrival from Hertfordshire.
Home and he entered into conversation, during which Home suddenly said
“he hoped Mr. Massey would go on with his poem.”
“What did he mean?” asked Mr. Massey.
“The poem,” replied Home, “you composed four lines of just now in the
train.”
This was surprising to Mr. Massey, who had actually composed, but had
not written, the four lines of a new poem on the journey. Mr. Massey
challenged Mr. Home to repeat the lines, which Home did word for word.
How are thoughts transferred? No one can positively say. There are
theories enough--the _theory of brain-waves_ and of _a universal
impalpable elastic ether_, of _undulating motions_, or other more or
less materialistic hypothesis.[E]
We know there are no psychic phenomena without their corresponding
physical correlatives, and, in this life at least, these are in
thoughts evolved without producing corresponding molecular changes in
the brain.
Public-domain text, read in full here on John Shaqi.
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