bring back to the last halfpenny whatever they reeve away." He then passed on to Buckden (near Huntingdon), where he issued orders to all the archdeacons and rural deans, that so soon as the officers should arrive they should clang bells, light candles and solemnly ban all who should violently and unrighteously touch the property of their Church. The flutter in the clerical dovecot was immense, but the bishop simply said good-night to his excited chaplains and was soon in the sweetest slumber. Except that he said Amen in his sleep a few more times than usual, and more earnestly, they saw no trace of neural tremours about his sedate carriage. He seems to have been well aware of the gravity of the struggle, for he had already announced at Lincoln that he would have to go abroad. He had gathered his children at the Mass, where he added the priestly blessing from the law of Moses,{13} had commended himself to their prayers, given them the kiss of peace and commended them to God, and was already on the way to the archbishop. He stayed a few days at Buckden. Thence he slowly made his way to London. On the road a rural dean consulted him upon the case of a girl with second sight and a terrific tongue. This damsel would prophetically discover things stolen or lost, and she had a large following. If any discreet and learned man tackled her she would talk him down, and put him to rout. She was brought to meet Hugh by the roadside, amid a crowd of confirmation candidates. He addressed her, chiding not so much the damsel as the demon within her, "Come now, unhappy girl, what can you divine for us? Tell me please, if you can, what this hand holds in it?" He held out his right hand closed over his stole end. She made no reply, but fell at his feet in a sort of faint. After a pause he bade them lift her up and asked through the dean (for he was ignorant of the country woman's talk) how she had learnt to divine? "I cannot divine. I implore the mercy of this holy bishop," she replied, and knelt at his feet. He laid his hands upon her head, prayed, blessed her, and sent her to the Prior of Huntingdon, the penitentiary priest of the district, to hear her confession. She not only gave up witchcraft, but ceased to be brazen-faced and a shrew: so that people bruited this matter as a miracle, and a handsome one it was. The bishop probably saved her from the vengeance of this rural dean, for witch-burning was not unknown even then, as Walter de Map witnesses. This was not the first essay of our bishop in witch-laying. When he was still Prior of Witham, Bartholomew, Bishop of Exeter, a learned and pious man, and one of St. Thomas' opposers, consulted him upon a sad case. Bishop Bartholomew was interested in spiritualism (which shews the same face in every century, and never adds much to its phenomena), as Matthew Paris recounts. A poor girl was the prey of a most violent and cruel Incubus, whom no fasts or austerities could divorce from her.