Hugh, Bishop of Lincoln: A Short Story of One of the Makers of Mediaeval EnglandMarson, Charles L. (Charles Latimer)
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Hugh, Bishop of Lincoln: A Short Story of One of the Makers of Mediaeval England
Marson, Charles L. (Charles Latimer)
Hugh, of Lincoln, Saint, 1140-1200
This compassion was not only a matter of honour, but of faith. It was
one of the principles of his life and conduct that hereby was set forth
the love of God, and applied to the needs of man. He used often to say
that countless other things manifested the boundless love of God to
men, but of those we know, these surpass the greatness of all the rest,
which He ceases not to bestow before man's rise and after his setting.
"To touch lightly a few of these in the case of men who rise and set:
God the Son of God gave for each man before he was born the ransom of
His own death. God the Father sent His own same Son into the world to
die for the man: God the Holy Ghost poured Himself out an earnest for
him. So together the whole Trinity, one God, together set up the
Sacraments by which he is born, cleansed, defended, and strengthened,
gave the props of His own law to rule and teach him, and generously made
provision for his good by other mysterious means. When man's fitful life
is past and its course cut off by death, when his once dearest look on
him now with aversion, when parents and children cast him forth with
anxious haste from the halls once his, God's most gracious kindness
scorns not what all others despise. Then straightway He ordains not only
angelic spirits to the ward of the soul at its return to its Maker, but
He sends for the burial service those who are first and foremost of His
earthly servants, to wit the priests and others in the sacred orders.
And this is His command to them: 'Behold,' He says, 'My priests and
caretakers of My palaces in the world, behold My handiwork. I have
always loved it. I spared not My only Son for it but made Him share in
its mortality and its death. Behold, I say, that is now become a burden
to its former lovers and friends. They crowd to cast it out and drive it
forth. Away, then, speed and help My refugee: take up the Image of My
Son, crucified for it: take instruments for incense and wax. Ring out
the signals of My Church for a solemn assembly; raise high your hymnal
voices, open the doors of My house and its inner shrines: place near to
the altar, which holds the Body of My Son, what is left of that brother
or sister; finally, cover him a bier with costly palls, for at last he
triumphs: crowd it with lamps and candles, circle round him, overthrown
as he is, with helping crowds of servants. Do more. Repeat the votive
offering of My Son. Make the richest feast, and thus the panting spirit,
restless and weary with the jars of the wonted mortality it has just
laid by, may breathe to strength: and the flesh, empty for the while of
its old tenant, and now to be nursed in the lap of the Mother Earth, may
be bedewed with a most gracious holiness, so that at the last day when
it is sweetly reunited to its well-known companion, it may gladly flower
anew and put on with joy the everlasting freshness." This was no sudden
seizure and passing emotion at the romance of funerals. He issued a
Public-domain text, read in full here on John Shaqi.
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