Church of England -- Sermons; Ethics; Sermons, English
he knew to be very wicked, and contrary to the express command of God; he
had inward checks and restraints which he could not entirely get over; he
therefore casts about for ways to reconcile this wickedness with his
duty. How great a paradox soever this may appear, as it is indeed a
contradiction in terms, it is the very account which the Scripture gives
us of him.
But there is a more surprising piece of iniquity yet behind. Not daring
in his religious character, as a prophet, to assist the king of Moab, he
considers whether there might not be found some other means of assisting
him against that very people, whom he himself by the fear of God was
restrained from cursing in words. One would not think it possible that
the weakness, even of religious self-deceit in its utmost excess, could
have so poor a distinction, so fond an evasion, to serve itself of. But
so it was; and he could think of no other method than to betray the
children of Israel to provoke His wrath, who was their only strength and
defence. The temptation which he pitched upon was that concerning which
Solomon afterwards observed, that it had _cast down many wounded_; _yea_,
_many strong men had been slain by it_: and of which he himself was a sad
example, when _his wives turned away his heart after other gods_. This
succeeded: the people sin against God; and thus the Prophet's counsel
brought on that destruction which he could by no means be prevailed upon
to assist with the religious ceremony of execration, which the king of
Moab thought would itself have affected it. Their crime and punishment
are related in Deuteronomy {21} and Numbers. {22} And from the relation
repeated in Numbers, {23} it appears, that Balaam was the contriver of
the whole matter. It is also ascribed to him in the Revelation, {24}
where he is said to have _taught Balak to cast a stumbling-block before
the children of Israel_.
This was the man, this Balaam, I say, was the man, who desired to _die
the death of the righteous_, and that his _last end might be like his_;
and this was the state of his mind when he pronounced these words.
Public-domain text, read in full here on John Shaqi.
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