Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
Bearing these analogies in mind, we shall see that the development of
somnambulism out of ordinary dream is no isolated oddity. It is parallel
to the development of a secondary state from _idées fixes_ when these
have passed a certain pitch of intensity. The sleep-waking states which
develop from sleep have the characteristics which we should expect from
their largely subliminal origin. They are less coherent than waking
secondary personalities, but richer in supernormal faculty. It is in
connection with displays of such faculty--hyperæsthesia or
telæsthesia--that they have been mainly observed, and that I shall, in a
future chapter, have most need to deal with them. But there is also
great interest simply in observing what fraction of the sleep-waker's
personality is able to hold intercourse with other minds. A trivial
instance of such intercourse reduced to its lowest point has often
recurred to me. When I was a boy another boy sleeping in the same room
began to talk in his sleep. To some slight extent he could answer me;
and the names and other words uttered--_Harry, the boat_, etc.--were
appropriate to the day's incidents, and would have been enough to prove
to me, had I not otherwise known, who the boy was. But his few coherent
remarks represented not facts but dreaming fancies--_the boat is
waiting_, and so forth. This trivial jumble, I say, has since recurred
to me as precisely parallel to many communications professing to come
from disembodied spirits. There are other explanations, no doubt, but
one explanation of such incoherent utterances would be that the spirit
was speaking under conditions resembling those in which this sleeping
boy spoke.
There are, of course, many stages above this. Spontaneous somnambulistic
states become longer in duration, more coherent in content, and may
gradually merge, as in the well-known case of Félida X. (see Appendix
II. C) into a continuous or dimorphic new personality.
The transition which has now to be made is a very decided one. We have
been dealing with a class of secondary personalities consisting of
elements _emotionally selected_ from the total or primary personality.
We have seen some special group of feelings grow to morbid intensity,
until at last it dominates the sufferer's mental being, either fitfully
or continuously, but to such an extent that he is "a changed person,"
not precisely insane, but quite other than he was when in normal mental
health. In such cases the new personality is of course dyed in the
morbid emotion. It is a kind of dramatic impersonation, say, of
jealousy, or of fear, like the case of "demoniacal possession," quoted
from Dr. Janet in Appendix II. B. In other respects the severance
between the new and the old self is not very profound. Dissociations of
memory, for instance, are seldom beyond the reach of hypnotic
suggestion. The cleavage has not gone down to the depths of the
psychical being.
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