Humphry Davy, Poet and PhilosopherThorpe, T. E. (Thomas Edward)
Science
Humphry Davy, Poet and Philosopher
Thorpe, T. E. (Thomas Edward)
Davy, Humphry, Sir, 1778-1829
“In every part of the world manufactures made from the mere
clay and pebbles of your soil may be found; and to what is this
owing? To chemical arts and experiments. You have excelled all
other people in the products of industry. But why? Because you
have assisted industry by science. Do not regard as indifferent
what is your true and greatest glory. Except in these respects,
and in the light of a pure system of faith, in what are you
superior to Athens or to Rome? Do you carry away from them the
palm in literature and the fine arts? Do you not rather glory,
and justly too, in being, in these respects, their imitators?
Is it not demonstrated by the nature of your system of public
education, and by your popular amusements? In what, then, are you
their superiors? In every thing connected with physical science;
with the experimental arts. These are your characteristics. Do
not neglect them. You have a Newton, who is the glory, not only
of your own country, but of the human race. You have a Bacon,
whose precepts may still be attended to with advantage. Shall
Englishmen slumber in that path which these great men have
opened, and be overtaken by their neighbours? Say, rather, that
all assistance shall be given to their efforts; that they shall
be attended to, encouraged, and supported.”
On a subsequent occasion, when the subjugation of Europe was threatened
by the restless military spirit of France, he thus dilated upon the
influence of experimental philosophy in strengthening the desire for
rational freedom:--
“The scientific glory of a country may be considered, in some
measure, as an indication of its innate strength. The exaltation
of reason must necessarily be connected with the exaltation of
the other noble faculties of the mind; and there is one spirit of
enterprise, vigour, and conquest, in science, arts, and arms.
“Science for its progression requires patronage,--but it must
be a patronage bestowed, a patronage received, with dignity.
It must be preserved independent. It can bear no fetters, not
even fetters of gold, and least of all those fetters in which
ignorance or selfishness may attempt to shackle it.
Public-domain text, read in full here on John Shaqi.
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