Humphry Davy, Poet and PhilosopherThorpe, T. E. (Thomas Edward)
Science
Humphry Davy, Poet and Philosopher
Thorpe, T. E. (Thomas Edward)
Davy, Humphry, Sir, 1778-1829
“On this day he generally dined in his own room, and made a light
meal on fish. He was always master of his subject; and composed
with great rapidity, and with a security of his powers never
failing him.... It was almost an invariable rule with him, the
evening before, to rehearse his lecture in the presence of his
assistants, the preparations having been made and everything in
readiness for the experiments; and this he did, not only with
a view to the success of the experiments, and the dexterity of
his assistants, but also in regard to his own discourse, the
effect of which, he knew, depended upon the manner in which it
was delivered. He used, I remember, at this recital, to mark the
words which required emphasis and study the effect of intonation;
often repeating a passage two or three different times, to
witness the difference of effect of variations in the voice. His
manner was perfectly natural, animated and energetic, but not in
the least theatrical. In speaking, he never seemed to consider
himself as an object of attention; he spoke as if devoted to his
subject, and as if his audience were equally devoted to it and
their interest concentrated in it. The impressiveness of his
oratory was one of its great charms ... and his eloquence,--the
declamation, as it might be called by some, in which he indulged
on the beauty and order of Nature ... was so well received
because it was not affected; merely his own strong impressions
and feelings embodied in words, and delivered with an earnestness
which marked their sincerity.”
It must, however, be admitted that this extraordinary success was not
without its evil influence on Davy’s moral qualities. Considering his
age, and his temperament, his ambition and love of applause, he would
have been something more than human if he could have remained wholly
unaffected by the conditions in which he was placed. “The bloom of
his simplicity was dulled by the breath of adulation.” He assumed
the garb and the airs of a man of fashion, and courted the society
of the rich and the aristocratic. Time which would have been more
profitably spent in the study, or in the society of his intellectual
fellows, was frittered away in the frivolities of London society, or
in the _salons_, or at the _soirées_ of leaders of the “smart” people
of the period. The peculiar circumstances of the Royal Institution,
and the necessity for the continued adhesion to it of persons of rank
and wealth, may to some extent have led him away from the quieter and
serener joys of the philosophic life.
Public-domain text, read in full here on John Shaqi.
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