Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
Since, however, we are narrating the wisdom employed by Pythagoras in
instructing his disciples, it will not be unappropriate to relate that
which is proximate in a following order to this, viz. how he invented
the harmonic science, and harmonic ratios. But for this purpose we must
begin a little higher. Intently considering once, and reasoning with
himself, whether it would be possible to devise a certain instrumental
assistance to the hearing, which should be firm and unerring, such as
the sight obtains through the compass and the rule, or, by Jupiter,
through a dioptric instrument; or such as the touch obtains through the
balance, or the contrivance of measures;—thus considering, as he was
walking near a brazier’s shop, he heard from a certain divine casualty
the hammers beating out a piece of iron on an anvil, and producing
sounds that accorded with each other, one combination only excepted. But
he recognized in those sounds, the diapason, the diapente, and the
diatessaron, harmony. He saw, however, that the sound which was between
the diatessaron and the diapente was itself by itself dissonant, yet,
nevertheless, gave completion to that which was the greater sound among
them. Being delighted, therefore, to find that the thing which he was
anxious to discover had succeeded to his wishes by divine assistance, he
went into the brazier’s shop, and found by various experiments, that the
difference of sound arose from the magnitude of the hammers, but not
from the force of the strokes, nor from the figure of the hammers, nor
from the transposition of the iron which was beaten. When, therefore, he
had accurately examined the weights and the equal counterpoise of the
hammers, he returned home, and fixed one stake diagonally to the walls,
lest if there were many, a certain difference should arise from this
circumstance, or in short, lest the peculiar nature of each of the
stakes should cause a suspicion of mutation. Afterwards, from this stake
he suspended four chords consisting of the same materials, and of the
same magnitude and thickness, and likewise equally twisted. To the
extremity of each chord also he tied a weight. And when he had so
contrived, that the chords were perfectly equal to each other in length,
he afterwards alternately struck two chords at once, and found the
before-mentioned symphonies, viz. a different symphony in a different
combination. For he discovered that the chord which was stretched by the
greatest weight, produced, when compared with that which was stretched
by the smallest, the symphony diapason. But the former of these weights
was twelve pounds, and the latter six. And, therefore, being in a duple
ratio, it exhibited the consonance diapason; which the weights
themselves rendered apparent. But again, he found that the chord from
which the greatest weight was suspended compared with that from which
the weight next to the smallest depended, and which weight was eight
pounds, produced the symphony diapente.
Public-domain text, read in full here on John Shaqi.
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