Were man potentially omniscient, then might Balder's late deed be no
crime, but a simple exercise of prerogative. But is knowledge of evil
real knowledge? God is goodness and man is evil. God knows both good
and evil. Man knows evil--knows himself--only; knows God only in so
far as he ceases to be man and admits God. But this simple truth
becomes confused if we fancy a possible God in man.
This was Balder's difficulty. Possessed of a strong, comprehensive
mind, he had made a providence of himself; confounded intelligence
with integrity; used the moral principle not as a law of action but as
a means of insight. The temptation so to do is strong in proportion as
the mind is greatly gifted. But experience shows no good results from
yielding to it. Blind moral instinct, if not safer, is more
comfortable!
Not the deed alone, but the revelation it brought, preyed on the young
man's peace. If he were a criminal to-day, then was the whole argument
of his past life criminal likewise. Yesterday's deed was the logical
outcome of a course of thought extending over many yesterdays. Why,
then, had not his present gloom impended also, and warned him
beforehand? Because, while parleying with the Devil, he looks angelic;
but having given our soft-spoken interlocutor house-room, he makes up
for lost time by becoming direfully sincere!
On first facing the world in his new guise, Helwyse felt an
embarrassment which he fancied everybody must remark. But, in fact (as
he was not long discovering), he was no longer remarkable; the barber
had wiped out his individuality. It was what he had wished, and yet
his insignificance annoyed him. The stare of the world had put him out
of countenance; yet when it stopped staring he was still unsatisfied.
What can be the solution of this paradox?
It perhaps was the occasion of his seeking the upper part of the city,
where houses were more scarce and there were fewer people to be
unconcerned! In country solitudes he could still be the chief figure.
He entered Broadway at the point where Grace Church stands, and passed
on through the sparsely inhabited region now known as Union Square.
The streets hereabouts were but roughly marked out, and were left in
many places to the imagination. On the corner of Twenty-third Street
was a low whitewashed inn, whose spreading roof overshadowed the
girdling balcony. Farmers' wagons were housed beneath the adjoining
shed, and one was drawn up before the door, its driver conversing with
a personage in shirt-sleeves and straw hat, answering to the name of
Corporal Thompson.
Public-domain text, read in full here on John Shaqi.
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