Illuminated manuscripts in classical and mediaeval times, their art and their techniqueMiddleton, J. H. (John Henry)
History
Illuminated manuscripts in classical and mediaeval times, their art and their technique
Middleton, J. H. (John Henry)
Illumination of books and manuscripts; Manuscripts
Fig. 18 from another fine manuscript of _the Gospels_ is far nobler in
style; here the influence is rather classical than Byzantine. The figure
illustrates one of the usual four miniatures of the Evangelists, Saint Mark
dipping his pen into the ink. The Saint is robed in the _alb_, _dalmatic_
with two stripes, _chasuble_ and _pall_ as being Archbishop of Alexandria.
The figure is very dignified, and is evidently copied from a much earlier
Italian _Textus_, such as that which Saint Augustine received from Pope
Gregory or brought from Italy to Canterbury.
[Illustration: Fig. 18. Miniature of the Evangelist St Mark; from a
manuscript of the _Gospels_.]
_Later Emperors._
Throughout the tenth century, and especially under the patronage of the
three Emperor Othos and Henry the Fowler, fine and richly decorative
manuscripts continued to be produced, with little change in the style of
ornament employed. After a long period of great artistic brilliance and
wonderful fertility of production the Carolingian style of illumination
came to an end when Charles the Great's Empire was (in France) divided
among various Feudal Lords. Then a serious decadence of art set in, and
lasted till the beginning of a most magnificent artistic revival in the
twelfth century.
[Illustration: Fig. 19. Miniature of the Crucifixion from a German
manuscript of the eleventh century; showing extreme artistic decadence.]
To a large extent the illuminations of French manuscripts during the latter
part of the eleventh century consisted of rude pen drawings with no washes
of colour. The subsequent history of the illuminator's art in France is
discussed below, see page 126.
_Extreme decadence._
Fig. 19 gives an example of the extreme artistic decadence that in many
places followed the brilliant Carolingian period. This miniature of the
Crucifixion is copied from a German early eleventh century manuscript, now
at Berlin. The ludicrous ugliness of the drawing is not atoned for by any
decorative beauty of colour; the whole miniature is dark and heavy in tone,
with yellow and green flesh-tints of the most cadaverous hues.
CHAPTER VI.
THE CELTIC SCHOOL OF MANUSCRIPTS.
One of the most extraordinary artistic developments that ever took place in
the history of the world has been the Celtic Monastic School of Art which
in the seventh century reached its highest aesthetic and technical climax,
more especially in the production of exquisitely minute gold jewellery and
no less minute and richly illuminated manuscripts.
_The Irish Church._
The Christian Church in the east of Ireland dated from an earlier period
than the establishment of Christianity in England[56]. It was founded about
the year 430 A.D., and the monks of Ireland, owing to their remote
position, were able for a long period to develope peacefully their artistic
skill, undisturbed by such successive foreign invasions as those which for
so many years kept Britain in a constant tumult of war and massacre.
Public-domain text, read in full here on John Shaqi.
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