Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing — John Shaqi
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
I have mentioned that all tribes have their physicians, who are also
medicine (or mystery) men. These professional gentlemen are worthies
of the highest order in all tribes. They are regularly called and paid
as physicians, to prescribe for the sick; and many of them acquire
great skill in the medicinal world, and gain much celebrity in their
nation. Their first prescriptions are roots and herbs, of which they
have a great variety of species; and when these have all failed, their
last resort is to “_medicine_” or mystery; and for this purpose,
each one of them has a strange and unaccountable dress, conjured up
and constructed during a life-time of practice, in the wildest fancy
imaginable, in which he arrays himself, and makes his last visit to
his dying patient,—dancing over him, shaking his frightful rattles,
and singing songs of incantation, in hopes to cure him by a charm.
There are some instances, of course, where the exhausted patient
unaccountably recovers, under the application of these absurd forms;
and in such cases, this ingenious son of _Indian_ Esculapius will be
seen for several days after, on the top of a wigwam, with his right arm
extended and waving over the gaping multitude, to whom he is vaunting
forth, without modesty, the surprising skill he has acquired in his
art, and the undoubted efficacy of his medicine or mystery. But if, on
the contrary, the patient dies, he soon changes his dress, and joins in
doleful lamentations with the mourners; and easily, with his craft, and
the ignorance and superstition of his people, protects his reputation
and maintains his influence over them; by assuring them, that it was
the will of the Great Spirit that his patient should die, and when sent
for, his feeble efforts must cease.
Such was the case, and such the extraordinary means resorted to in
the instance I am now relating. Several hundred spectators, including
Indians and traders, were assembled around the dying man, when it was
announced that the “_medicine-man_” was coming; we were required to
“form a ring,” leaving a space of some thirty or forty feet in diameter
around the dying man, in which the doctor could perform his wonderful
operations; and a space was also opened to allow him free room to pass
through the crowd without touching any one. This being done, in a
few moments his arrival was announced by the death-like “hush——sh——”
through the crowd; and nothing was to be heard, save the light and
casual tinkling of the rattles upon his dress, which was scarcely
perceptible to the ear, as he cautiously and slowly moved through the
avenue left for him; which at length brought him into the ring, in view
of the pitiable object over whom his mysteries were to be performed.
Public-domain text, read in full here on John Shaqi.
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