In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' MagazineDoran, Dr. (John)
History
In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' Magazine
Doran, Dr. (John)
London (England) -- Social life and customs -- 19th century; Theater -- England -- London -- Anecdotes
Of all historical parallels, there are few more curious than the one
between the first club ever established and any similar association
of modern times. We must go as far back as the reign of Philip of
Macedon (B.C. 320) for that original club. It consisted of Greek
gentlemen, who, from their number, called themselves ‘The Sixty.’ They
met once a week, not at a tavern, but in a temple--that of Hercules,
at Athens. Their secretary was a sprightly young Achaian, named
Callimedes--so sprightly, indeed, that the jolly Sixty nicknamed him
the _Grasshopper_. They must have had the highest opinion of their own
wit, for every good thing that was uttered was entered in a book, and
any member who had a repartee on the tip of his tongue was obliged to
keep it there till what had provoked it had been written down! This
book of wit, wisdom, and joking was in such repute that it was lent out
to princes and other potentialities, on depositing a security for its
return. Thus Athens furnished not only the first club, but the first
idea of a circulating library.
One of the most singular features of some of the social gatherings of
Roman gentlemen consists in the fact, that if a member did not consider
himself ‘clubbable,’ or was not considered so by his colleagues, he
might bring with him some one who was. If he possessed an extremely
witty slave, and chose to bring him to the meeting, in such case
Libanus was as welcome as Demenætus. There are clubs of the present
day where dulness so prevails among the associates, where Sir Rayleigh
D’Istressin is such a nonentity, and Mr. Hugh Doane Nohoo is so
overflowing with nonsense, that it is a pity they cannot be represented
by capable substitutes. The latter might be found among the public
office clerks. How well many of these persons have discovered what they
are especially fitted for is to be seen in the little companies that
club together and exhibit themselves with alacrity as Nigger Serenaders!
In England here, although the name of _club_ for a society was not
known till the seventeenth century, the thing itself was in active
practice three hundred years before. The first English club of which
we know anything has a French name--_La Cour de Bonne Compagnie_.
It was founded in the reign of Henry the Fourth, and we may take it
that _bonne compagnie_ was understood to signify, in English, _good
fellows_. They met, like ‘The Sixty’ in Athens, once a week. The
club was what would now be called a dining club--that is, meeting
periodically in order to dine together, and to enjoy the ‘feast of
reason and the flow of soul’ which come of good cheer, safe digestion,
happy humour, and undying wit.
Public-domain text, read in full here on John Shaqi.
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