In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
“Allah ho Akbar,” was the cry that rang through the gloom, from a man
with a breaking heart. The words went pealing along through the dark,
and they roused the echoes of “God is great” within me. Why should a
Moslem recall a Christian to thoughts of his God? “Ye fools, when will
ye be wise? He that planted the ear, shall He not hear? He that formed
the eye, shall He not see?” And, lo! worthier thoughts possess the mind,
the straining of the eyes through the darkness is relaxed, and the sight
is inverted to see dumb witnesses of past mercies on this or that
forgotten occasion; one memory begets another, until the stubborn heart
is melted, and our needs are laid as upon a tablet before the Great
Deliverer.
Towards morning I dozed, to spring up a few hours later as the darkness
was fading, and a ghostly light showed the still groups of my
companions.
“Up, boys, up! to the plantains! up! Please God we shall have plantains
to-day!” This was uttered to cheer the sad hearts. Within a few minutes
we had filed away from our earthy couches, and were on the track in the
cheerless light of the morning, some hobbling from sores, some limping
from ulcers, some staggering from weakness. We had commenced to feel
warmed up with the motion of the march, when, hark! I heard a murmur of
voices ahead. Little Saburi held the rifle ready, observant of the least
sign of the hand, when I saw a great pile of green fruit rising above
the broad leaves of the phrynia that obstructed a clear view, and
intuitively one divined that this must be the column of foragers
advancing to meet us, and in a second of time, the weak, the lame, and
the cripple, the limping and moaning people forgot their griefs and
their woes, and shouted the grateful chant which goes up of its own
accord towards the skies out of the full and sensitive hearts, “Thanks
be to God.” Englishman and African, Christian and Pagan, all alike
confess Him. He is not here, or there, but everywhere, and the heart of
the grateful man confesseth Him.
It needed only one view of the foremost men to have told what the
heedless, thoughtless herd had been doing. It was no time for
reproaches, however, but to light fires, sit down and roast the green
fruit, and get strength for the return, and in an hour we were swinging
away back again to Starvation Camp, where we arrived at 2.30 P.M., to be
welcomed as only dying men can welcome those who lend the right hand to
help them. And all that afternoon young and old, Zanzibari and Manyuema,
Soudanese and Madi, forgot their sorrows of the past in the pleasures of
the present, and each vowed to be more provident in the future--until
the next time.
[Sidenote: 1888.
Dec. 17.
Ihuru
River.]
Public-domain text, read in full here on John Shaqi.
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