_Statesman_, whose office we used to pass with a roar, always looked up from his work to say: "Well, I see hell's out for noon again." In the spring the boys fished, and on Saturdays go, up the river or down, or on either side, where one would, one was never out of sight of some thoughtful boy, sitting either on a stump or on a log stretching into the stream, or squatting on a muddy bank with his worm can beside him, throwing a line into the deep, green, quiet water. Always it was to the woods one went to find a lost boy, for the brush was alive with fierce pirates, and blood-bound brother-hoods, and gory Indian fighters, and dauntless scouts. Under the red clay banks that rose above the sluggish stream, robbers' caves, and treasure houses, and freebooters' dens, were filled with boys who, five days in the week and six hours a day, could "_amo amas amat, amamus amatus amant_" with the best of them. On Sundays these same boys sat with trousers creeping above the wrinkles at the ankles of their copper-toed, red-topped boots, recited golden texts, sang "When He Cometh," and while planning worse for their own little brothers, read with much virtuous indignation of little Joseph's wicked brothers, who put him in a pit. After Sunday School was over these highly respected young persons walked sedately in their best clothes over the scenes of their Saturday crimes. They say the woods are gone now. Certainly the trees have been cut away and the underbrush burned; cornfields cover the former scenes of valorous achievement; but none the less the woods are there; each nook and cranny is as it was, despite the cornfields. Scattered about the sad old earth live men who could walk blindfolded over the dam, across the millrace, around the bend, through the pawpaw patch to the grapevine home of the "Slaves of the Magic Tree;" who could find their trail under the elder bushes in Boswell's ravine, though they should come--as they often come--at the dead of night from great cities and from mountain camps and from across seas, and fore-gather there, in the smoke and dirt of the rendezvous to eat their unsalted sacrificial rabbit. They can follow the circuitous route around John Betts's hog lot, to avoid the enemy, as easily to-day as they could before the axe and the fire and the plough made their fine pretence of changing the landscape. And when Joe Nevison gets ready to signal them from his seat high in the crotch of the oak tree across the creek, the "Slaves of the Tree" will come and obey their leader. They say that the tree is gone, and that Joe is gone, but we know better; for at night, when the Tree has called us, and we hear the notes from the pumpkin-stem reed, we come and sit in the branches beneath him and plan our raids and learn our passwords, and swear our vengeance upon such as cross our pathway. There may have been a time when men thought the Slaves of the Tree were disbanded; indeed it