In Praise of Folly: Illustrated with Many Curious CutsErasmus, Desiderius
General
In Praise of Folly: Illustrated with Many Curious Cuts
Erasmus, Desiderius
Folly -- Early works to 1800
shorter continuance, according as they purchase more or fewer of these
paltry pardons, and saleable exemptions? Or what can be said bad enough
of others, who pretend that by the force of such magical charms, or
by the fumbling over their beads in the rehearsal of such and such
petitions (which some religious impostors invented, either for
diversion, or what is more likely for advantage), they shall procure
riches, honour, pleasure, health, long life, a lusty old age, nay, after
death a sitting at the right hand of our Saviour in His kingdom; though
as to this last part of their happiness, they care not how long it
be deferred, having scarce any appetite toward a tasting the joys of
heaven, till they are surfeited, glutted with, and can no longer relish
their enjoyments on earth. By this easy way of purchasing pardons, any
notorious highwayman, any plundering soldier, or any bribe-taking judge,
shall disburse some part of their unjust gains, and so think all their
grossest impieties sufficiently atoned for; so many perjuries, lusts,
drunkenness, quarrels, bloodsheds, cheats, treacheries, and all sorts of
debaucheries, shall all be, as it were, struck a bargain for, and such a
contract made, as if they had paid off all arrears, and might now begin
upon a new score.
[Illustration: Devil Teaching St. Bernard 190]
And what can be more ridiculous, than for some others to be confident of
going to heaven by repeating daily those seven verses out of the Psalms,
which the devil taught St. Bernard, thinking thereby to have put a trick
upon him, but that he was over-reached in his cunning.
Several of these fooleries, which are so gross and absurd, as I myself
am even ashamed to own, are practised and admired, not only by the
vulgar, but by such proficients in religion as one might well expect
should have more wit.
From the same principles of folly proceeds the custom of each country's
challenging their particular guardian-saint; nay, each saint has his
distinct office allotted to him, and is accordingly addressed to upon
the respective occasions: as one for the tooth-ache, a second to grant
an easy delivery in child-birth, a third to help persons to lost
goods, another to protect seamen in a long voyage, a fifth to guard the
farmer's cows and sheep, and so on; for to rehearse all instances would
be extremely tedious.
There are some more catholic saints petitioned to upon all occasions, as
more especially the Virgin Mary, whose blind devotees think it manners
now to place the mother before the Son.
Public-domain text, read in full here on John Shaqi.
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