In Praise of Folly: Illustrated with Many Curious CutsErasmus, Desiderius
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In Praise of Folly: Illustrated with Many Curious Cuts
Erasmus, Desiderius
Folly -- Early works to 1800
In short, if (as Lucian fancies Menippus to have done heretofore,) any
man could now again look down from the orb of the moon, he would see
thick swarms as it were of flies and gnats, that were quarrelling with
each other, justling, fighting, fluttering, skipping, playing, just new
produced, soon after decaying, and then immediately vanishing; and it
can scarce be thought how many tumults and tragedies so inconsiderate a
creature as man does give occasion to, and that in so short a space as
the small span of life; subject to so many casualties, that the sword,
pestilence, and other epidemic accidents, shall many times sweep away
whole thousands at a brush.
[Illustration: 238]
But hold; I should but expose myself too far, and incur the guilt of
being roundly laughed at, if I proceed to enumerate the several kinds
of the folly of the vulgar. I shall confine therefore my following
discourse only to such as challenge the repute of wisdom, and seemingly
pass for men of the soundest intellectuals. Among whom the Grammarians
present themselves in the front, a sort of men who would be the most
miserable, the most slavish, and the most hateful of all persons, if
I did not in some way alleviate the pressures and miseries of their
profession by blessing them with a bewitching sort of madness: for they
are not only liable to those five curses, which they so oft recite from
the first five verses of Homer, but to five hundred more of a worse
nature; as always damned to thirst and hunger, to be choked with dust
in their unswept schools (schools, shall I term them, or rather
elaboratories, nay, bridewells, and houses of correction?), to wear out
themselves in fret and drudgery; to be deafened with the noise of gaping
boys; and in short, to be stifled with heat and stench; and yet they
cheerfully dispense with all these inconveniences, and, by the help of
a fond conceit, think themselves as happy as any men living: taking a
great pride and delight in frowning and looking big upon the trembling
urchins, in boxing, slashing, striking with the ferula, and in the
exercise of all their other methods of tyranny; while thus lording it
over a parcel of young, weak chits, they imitate the Cuman ass, and
think themselves as stately as a lion, that domineers over all the
inferior herd. Elevated with this conceit, they can hold filth and
nastiness to be an ornament; can reconcile their nose to the most
intolerable smells; and finally, think their wretched slavery the most
arbitrary kingdom, which they would not exchange for the jurisdiction
of the most sovereign potentate: and they are yet more happy by a
strong persuasion of their own parts and abilities; for thus when their
employment is only to rehearse silly stories, and poetical fictions,
they will yet think themselves wiser than the best experienced
philosopher; nay, they have an art of making ordinary people, such as
their school boys' fond parents, to think them as considerable as their
own pride has made them.
Public-domain text, read in full here on John Shaqi.
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