In Search of a Siberian KlondikeVanderlip, Washington Baker
History
In Search of a Siberian Klondike
Vanderlip, Washington Baker
Gold mines and mining -- Russia (Federation) -- Siberia; Siberia (Russia) -- Description and travel
Meanwhile I loaded up Bill with all he could carry, and, in company
with Kim, started out to find the head waters of the Turumcha River,
where gold was reported to have been discovered. This trail led west
from Ghijiga, but it was first necessary to go up the valley of the
Ghijiga a short distance before crossing over into the other valley. I
had, therefore, to pass Chrisoffsky's place again. We arrived there
the first evening and received a hearty welcome. I tried to get the
old gentleman to go with me and to furnish horses and dogs, but he
could do neither. His dogs were engaged by the trading company on the
coast, and his horses were in too poor a condition to undertake the
journey which I contemplated. So I was reduced to the melancholy
necessity of walking, Bill carrying our camp outfit.
As I was about to start, a native Tunguse arrived at Chrisoffsky's. He
was the first of that tribe that I had seen. Chrisoffsky told me that
this young man was going the same road as I, and that his yourta, or
hut, was near the stream along which I intended to prospect. He
willingly agreed to act as my guide at a wage of one brick of tea a
day. He answered to the euphonious name of Fronyo. He was five feet
high and weighed only one hundred and ten pounds, but was
prodigiously strong and wiry. He was dressed in old tanned buckskin,
with a gaudy apron trimmed with beads in geometric patterns and with a
fringe. According to the custom of his tribe, he wore a long, ugly
knife strapped to his thigh, the point reaching to the knee, while the
handle lay at the hip. These knives are fashioned by the Koraks, who
sell them to the Tunguses. On his feet were moccasins with seal-hide
soles.
I found that he could speak a little broken Russian, and as I had
acquired a few Russian expressions we got along famously. So we set
out, Fronyo leading off with his long bear spear but no fire-arms. It
was a straight three days' trip across the tundra, and without special
incident. At night we arrived in good season at a skin yourta on the
banks of a tributary of the Ghijiga. On our approach a dozen dogs
rushed out with the full intention of tearing us to pieces, but
changed their minds when they found that we were equally determined to
defend ourselves. The dogs were followed by the denizens of the place,
ten or twelve in number, including Fronyo's father, mother, brothers,
and sisters.
Their greeting consisted in grasping right hands, throwing out the
lips as far as possible and touching the two cheeks and lips of the
friend. I pretended ignorance of the ceremony. In truth, they were
so unconscionably dirty that it was impossible to tell the color of
their skin, and besides, I could not distinguish the men from the
women. But I learned later that the dress of the two sexes does differ
slightly, for the women have a little fringe about the bottom of the
skirt, which is split up the back precisely like our frock-coats.
[Illustration: The Pride of the Family.]
Public-domain text, read in full here on John Shaqi.
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