In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
The Sabbath was the "great day of the feast." It brought together
some three or four hundred people--a very large congregation in such
a sparsely settled country. I made an address to them in the morning,
explaining the extended operations of the American Bible Society in our
own and other lands. I told them that the Society was then attempting
to place a copy of the Word of God in every family in our country; that
Mr. K----, a venerable and honored class-leader, had been appointed to
canvass their county; and that either by sale or gift he would supply
every family in the county with the Bible that would receive it. All
of these facts were new to the most of them, and were listened to with
the greatest interest. Large numbers of them had no Bibles in their
families; they were more than sixty miles from a book-store, which many
of them never visited, and they were glad to have the Bible brought to
their own doors, and furnished to them at so small a price. By making
these statements I gave the Bible-distributor an introduction to the
people scattered over a wide extent of country, which prepared them to
welcome him to their families and greatly facilitated his labors.
My brief address was followed by a sermon entirely different from those
of the preacher I have already described, and deserves notice as a type
of thousands that are preached to the people in the Brush. Scarcely a
sentence in the sermon was uttered in the usual method of speech. It
was drawled out in a sing-song tone from the beginning to the end. The
preacher ran his voice up, and sustained it at so high a pitch that
he could make but little variation of voice upward. The air in his
lungs would become exhausted, and at the conclusion of every sentence
he would "catch" his breath with an "ah." As he proceeded with his
sermon, and his vocal organs became wearied with this most unnatural
exertion, the "ah" was repeated more and more frequently, until, with
the most painful contortions of face and form, he would with difficulty
articulate, in his sing-song tone:
"Oh, my beloved brethren--ah, and sisters--ah, you have all got to
die--ah, and be buried--ah, and go to the judgment--ah, and stand
before the great white throne--ah, and receive your rewards--ah, for
the deeds--ah, done in the body--ah."
Public-domain text, read in full here on John Shaqi.
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