Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“I reckon ye’d better leave him alone,” his pretty granddaughter said;
for she always accompanied him, and stood, as radiant as youth may
ever be, twirling the end of her tattered apron between her fingers,
her tangled yellow hair, like skeins of sunshine, hanging down on
her shoulders, and her blue, undismayed eyes looking with a shallow
indifference upon the scene. It was replete with interest and curiosity,
not to say awe, to the little four-year-old sister who hung upon her
skirts, or thrust a tow head from behind her grandfather. Sometimes her
lips were wreathed with a smile as she saw some child in the crowd, but
if the demonstration were returned she straightway hid her head in the
old man’s sleeve and for a while looked out no more.
Once old Griff spoke suddenly. “’Gustus Tom,” for his favorite kept
beside him, “ye wouldn’t treat nobody mean, would ye?”
“Would ef they treated me mean,” said ’Gustus Tom, with an unequivocal
nod, which intimated that his code of ethics recognized retribution.
“’Thout,” he qualified, “’twar sister Eudory thar,”—he glanced at the
little girl,—“I’d gin ’em ez good ez they sent.”
“’Tain’t religion, ’Gustus Tom,—’tain’t religion,” said the old man
brokenly. ’Gustus Tom, with his fragment of hat on the side of his tow
head, hardly looked as if he cared.
A grizzled old mountaineer in jeans, with a stern, square face and a
deep-set eye, that was lighted suddenly, spoke abruptly in a sepulchral
voice.
“Ye oughter go ter camp, Brother Griff,” he said in a religious
twang,—“ye oughter go ter camp, an’ tell yer ’speriunce! Ye hev lived
long. Ye hev wrastled with the devil. Ye hev seen joy, ye hev knowed
sorrow, ye hev fund grace. Yes, sir! Yes, sir! Ye air full o’ ’speriunce,
brother, an’ ye oughter go ter camp an’ comfort yerse’f, an’ sing, an’
pray.”
“I pray no mo’,” said the old man, lifting his aged, piteous face.
“I’m ’feared the Lord mought hear me an’ answer my prayer.” He smote
his breast. “I ain’t keerin’ fur the mill. I ain’t keerin’ for the
chill’n,—they’ll make out somehows. But ef my prayers could take back
every word o’ wrath I ever spoke ter the idjit, every lick I struck him,
I’d weary the very throne o’ grace. Ef I could git him back an’ begin
over—but I can’t! An’ I won’t pray fur myself, fur the Lord mought hear
me. An’ I want ter remember every one o’ them words an’ every lick, an’
pay back fur ’em, wropped in the flames o’ Torment.”
He got up and tottered away toward the house, followed by his
grandchildren, leaving the by-standers staring after him, strangely
thrilled.
Public-domain text, read in full here on John Shaqi.
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