Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
And as his voice broke forth once more in the chanting, the thunder
rolled as a repetition of his summons, the lightning glared, all the
mountains became visible over the woods of the abrupt declivity toward
the east; and higher still above the summits was revealed a vast
cloud-vista in the midst of the black night, vividly white, full of
silent surging motion, with strange suggestions of bending forms, of an
awful glister at the vanishing point,—darkness enveloped it, and once
more the thunder pealed.
As the gathering storm burst, the monotonously chanting voices seemed
keyed to an awed undertone, lisping with this mighty psalm of nature,—the
thunder and its echo in the mountains, the tumultuous cry of the wind,
and the persistent iteration of the rain. In the intervals of its
splendid periods, one might feel it a relief to hear the water timidly
splashing in the little ditches that served to drain the ground on either
side of the tabernacle, and the continual whisper in the pines above the
primitive structure. Here and there two or three boughs hung down further
than the rest, fringing the eaves. Ben Doaks noted, when the lightning
flared again, that just between them the distant peak of Thunderhead
loomed dimly visible,—or was it a cloud? Strain his eyes as he might, he
could hardly say.
For Ben Doaks was there, the first to respond to the earnest exhortations
to the sinners to come forward. He had a shamefaced look as he shambled
up and took his seat on the mourners’ bench, while the little dog sat
unnoticed at the other end. Doaks was quick, however, to observe that one
of the preachers eyed him sharply, and spoke to another, who shook his
head with a gesture indeed of negation, but an expression of reluctant
affirmation, and he felt sure that they recognized how often he had sat
there, and that they were saying to each other that it was of no use,—he
was evidently rejected by grace.
Now and then low voices sounded in the midst of the singing,—the
Christians urging those convicted of sin to go up and be prayed for.
Others came forward. There was more stir than before; a vivid curiosity
was on many faces turning about to see who was going up, who was
resisting entreaty, who ought to be convicted of sin, being admirably
supplied with obliquity of which to repent.
Public-domain text, read in full here on John Shaqi.
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