Mountain life -- Tennessee -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Presently persons who desired the prayers of the congregation were
requested to rise and make known their wish. It might be feared that some
of the compliances did not tend to preserve domestic harmony. One woman
asked prayers for her husband, whose heart, she stated, was not in his
religion, and the defiant contradiction expressed in the face of a man
seated beside her suggested that she had thus publicly made reprisal for
sundry conjugal differences. Nevertheless, old Brother Sims said, “Amen!”
Mrs. Sayles rose and begged prayers for the “headin’ young folks o’ the
kentry, that they’d be guided by thar elders, an’ not trest thar own
green jedgmints, an’ finally be led ter grace.” And all the old people
said, heartily, “Amen!” Many turned to look at Alethea, whose face had
become a delicate pink.
And suddenly Peter Rood rose. “I want the prayers o’ the godly,” he said,
now and then casting a hasty glance at Brother Sims, who stood listening
intently, his chin in the air, his hands arrested in the gesture of
clapping, “fur light ter my steps. I reckon I’m a backslider, fur I git
no light when I pray. It’s all dark,—mighty dark!” His voice trembled.
He was beginning to lose his self-control. “My actions tarrify me! I
’lowed wunst I hed fund grace, but in trouble I hev no helper.”
The lightnings flashed once more. The swift illumination seemed to blanch
his swarthy face, and lighted his uplifted black eyes with a transient
gleam. “I’m in sin an’ great mis’ry. I hev done wrong.” He was about to
sit down.
“Make reparation, brother, an’ free yer soul in prayer,” said the old man.
“I can’t!” he cried, shrilly. “I’m ’feard! I’m ’feard o’ my life. I
wouldn’t hev done sech ’ceptin’ I war drunk,—drunk with liquor an’ drunk
with spite.”
He felt that he was saying too much. He sat down, biting his lip till the
blood started. Then he rose and faltered, “I want yer prayers fur light.”
“Amen!” said Brother Sims.
Rood had recovered himself abruptly. He was looking about with furtive
sharpness through the congregation, seeking to gauge the effect of what
he had said when under the strong spell of religious excitement that
had swayed the crowd. Fearful as he was, he detected only curiosity,
interest, nothing more marked; for in the rhetoric of frenzied repentance
these good men often apply to themselves language that seriously
entertained could only grace an indictment.
The rain had ceased; the quiet without seemed to conduce to a calmer
spirit within. The fervor of the meeting had spent itself. Only a few of
the brethren were “workin’” with Ben Doaks; his face was troubled and
perplexed, his anxious eyes turned from one to another.
“Can’t ye feel ye air jes’ a wuthless worm a-crawlin’ round the throne o’
grace? Can’t ye feel that only mercy kin save ye?—fur ye richly desarve
damnation.”
“Laws-a-massy, naw,” said poor, candid Ben, greatly harried. “I think
mighty well o’ myself!”
Public-domain text, read in full here on John Shaqi.
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